An _able_ man in public affairs is well-informed, prudent and active; if he wants either of these qualifications he is not _able_. The term, _an able courtier_, implies blame rather than praise, since it too often means _an able flatterer_. It may also be used to designate simply a clever man, who is neither very good nor very wicked. The fox who, when questioned by the lion respecting the odor of his palace, replied that he had taken cold, was an _able_ courtier; the fox who, to revenge himself on the wolf, recommended to the old lion the skin of a wolf newly flayed, to keep his majesty warm, was something more than _able_. We shall not here discuss those points of our subject which belong more particularly to morality, as the danger of wishing to be _too able_, the risks which an _able_ woman runs when she wishes to govern the affairs of her household without advice, etc. We are afraid of swelling this dictionary with useless declamations. They who preside over this great and important work must treat at length those articles relating to the arts and sciences which interest the public, while those to whom they intrust little articles of literature must have the merit of being brief. ABILITY.--This word is to _capacity_ what _able_ is to _capable_--_ability_ in a science, in an art, in conduct. We express an acquired quality by saying, _he has ability_; in action, by saying, _he conducts that affair with ability_. ABLY has the same acceptations; he works, he plays, he teaches _ably_. He has _ably_ surmounted that difficulty. ABRAHAM. SECTION I. We must say nothing of what is divine in Abraham, since the Scriptures have said all. We must not even touch, except with a respectful hand, that which belongs to the profane--that which appertains to geography, the order of time, manners, and customs; for these, being connected with sacred history, are so many streams which preserve something of the divinity of their source. Abraham, though born near the Euphrates, makes a great epoch with the Western nations, yet makes none with the Orientals, who, nevertheless, respect him as much as we do. The Mahometans have no certain chronology before their hegira. The science of time, totally lost in those countries which were the scene of great events, has reappeared in the regions of the West, where those events were unknown. We dispute about everything that was done on the banks of the Euphrates, the Jordan, and the Nile, while they who are masters of the Nile, the Jordan and the Euphrates enjoy without disputing. Although our great epoch is that of Abraham, we differ sixty years with respect to the time of his birth. The account, according to the registers, is as follows: