A Philosophical Dictionary, Volume 01 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 01
Voltaire · en
It is equally difficult to explain satisfactorily how it was that Sarah,
the wife of Abraham, was also his sister. Abraham says positively to
Abimelech, king of Gerar, who had taken Sarah to himself on account of
her great beauty, at the age of ninety, when she was pregnant of Isaac:
"And yet indeed she is my sister; she is the daughter of my father, but
not the daughter of my mother, and she became my wife." The Old
Testament does not inform us how Sarah was her husband's sister. Calmet,
whose judgment and sagacity are known to every one, says that she might
be his niece. With the Chaldæans it was probably no more an incest than
with their neighbors, the Persians. Manners change with times and with
places. It may be supposed that Abraham, the son of Terah, an idolater,
was still an idolater when he married Sarah, whether Sarah was his
sister or his niece.
There are several Fathers of the Church who do not think Abraham quite
so excusable for having said to Sarah, in Egypt: "It shall come to pass,
when the Egyptians shall see thee, that they shall say, This is his
wife, and they will kill me, but they will save thee alive. Say, I pray
thee, thou art my sister, that it may be well with me for thy sake." She
was then only sixty-five. Since she had, twenty-five years afterwards
the king of Gerar for a lover, it is not surprising that, when
twenty-five years younger, she had kindled some passion in Pharaoh of
Egypt. Indeed, she was taken away by him in the same manner as she was
afterwards taken by Abimelech, the king of Gerar, in the desert.
Abraham received presents, at the court of Pharaoh, of many "sheep, and
oxen, and he-asses, and men-servants, and maid-servants, and she-asses,
and camels." These presents, which were considerable, prove that the
Pharaohs had already become great kings; the country of Egypt must
therefore have been very populous. But to make the country inhabitable,
and to build towns, it must have cost immense labor. It was necessary to
construct canals for the purpose of draining the waters of the Nile,
which overflowed Egypt during four or five months of each year, and
stagnated on the soil. It was also necessary to raise the town at least
twenty feet above these canals. Works so considerable seem to have
required thousands of ages.
There were only about four hundred years between the Deluge and the
period at which we fix Abraham's journey into Egypt. The Egyptians must
have been very ingenious and indefatigably laborious, since, in so short
a time, they invented all the arts and sciences, set bounds to the Nile,
and changed the whole face of the country. Probably they had already
built some of the great Pyramids, for we see that the art of embalming
the dead was in a short time afterwards brought to perfection, and the
Pyramids were only the tombs in which the bodies of their princes were
deposited with the most august ceremonies.