A Philosophical Dictionary, Volume 01 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 01
Voltaire · en
Here it will probably be asked how Josephus could say that his nation
affected _never to write anything_, when they had twenty-two canonical
books, without reckoning the _"Targum"_ by _Onkelos_. But it must be
considered that twenty-two small volumes were very little when compared
with the multitude of books preserved in the library of Alexandria, half
of which were burned in Cæsar's war.
It is certain that the Jews had written and read very little; that they
were profoundly ignorant of astronomy, geometry, geography, and physics;
that they knew nothing of the history of other nations; and that in
Alexandria they first began to learn. Their language was a barbarous
mixture of ancient Phœnician and corrupted Chaldee; it was so poor
that several moods were wanting in the conjugation of their verbs.
Moreover, as they communicated neither their books nor the titles of
them to any foreigner, no one on earth except themselves had ever heard
of _Adam_, or _Eve_, or _Abel_, or _Cain_, or _Noah_. _Abraham_ alone
was, in course of time, known to the Oriental nations; but no ancient
people admitted that Abraham was the root of the Jewish nation.
Such are the secrets of Providence, that the father and mother of the
human race have ever been totally unknown to their descendants; so that
the names of Adam and Eve are to be found in no ancient author, either
of Greece, of Rome, of Persia, or of Syria, nor even among the Arabs,
until near the time of Mahomet. It was God's pleasure that the origin of
the great family of the world should be concealed from all but the
smallest and most unfortunate part of that family.
How is it that Adam and Eve have been unknown to all their children? How
could it be that neither in Egypt nor in Babylon was any trace--any
tradition--of our first parents to be found? Why were they not mentioned
by Orpheus, by Linus, or by Thamyris? For if they had said but one word
of them, it would undoubtedly have been caught by Hesiod, and especially
by Homer, who speak of everything except the authors of the human race.
Clement of Alexandria, who collected so many ancient testimonies, would
not have failed to quote any passage in which mention had been made of
Adam and Eve. Eusebius, in his "Universal History," has examined even
the most doubtful testimonies, and would assuredly have made the most of
the smallest allusion, or appearance of an allusion, to our first
parents. It is, then, sufficiently clear that they were always utterly
unknown to the nations.