According to the Shastah, it was only a formal disobedience of the orders of the Most High, which God punished by relegating the rebellious angels to a vast place of darkness called Onderah, for the term of a whole mononthour. A mononthour is a hundred and twenty-six millions of our years. But God vouchsafed to pardon the guilty at the end of five thousand years, and their Onderah was nothing more than a purgatory. He turned them into _Mhurd_, or men, and placed them on our globe, on condition that they should not eat animals, nor cohabit with the males of their new species, on pain of returning to the Onderah. These are the principal articles of the Brahmin faith, which has endured without intermission from time immemorial to the present day. This is but a small part of the ancient cosmogony of the Brahmins. Their rites, their pagods, prove that among them all was allegorical. They still represent Virtue in the form of a woman with ten arms, combating ten mortal sins typified by monsters. Our missionaries were acute enough to take this image of Virtue for that of the devil, and affirm that the devil is worshipped in India. We have never visited that people but to enrich ourselves and calumniate them. _The Metempsychosis of the Brahmins._ The doctrine of the metempsychosis comes from an ancient law of feeding on cow's milk as well as on vegetables, fruits, and rice. It seemed horrible to the Brahmins to kill and eat their feeder; and they had soon the same respect for goats, sheep, and all other animals: they believed them to be animated by the rebellious angels, who were completing their purification in the bodies of beasts as well as in those of men. The nature of the climate seconded, or rather originated this law. A burning atmosphere creates a necessity for refreshing food, and inspires horror for our custom of stowing carcasses in our stomachs. The opinion that beasts have souls was general throughout the East, and we find vestiges of it in the ancient sacred writings. In the book of Genesis, God forbids men to eat "their flesh with their blood and their soul." Such is the import of the Hebrew text. "I will avenge," says he, "the blood of your souls on the claws of beasts and the hands of men." In Leviticus he says, "The soul of the flesh is in the blood." He does more; he makes a solemn compact with man and with all animals, which supposes an intelligence in the latter. In much later times, Ecclesiasticus formally says, "God shows that man is like to the beasts; for men die like beasts; their condition is equal; as man dies, so also dies the beast. They breathe alike. There is nothing in man more than in the beast." Jonah, when he went to preach at Nineveh, made both men and beasts fast.