A Philosophical Dictionary, Volume 02 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 02
Voltaire · en
It appears then that Bayle should rather have examined whether atheism
or fanaticism is the most dangerous. Fanaticism is certainly a thousand
times the most to be dreaded; for atheism inspires no sanguinary
passion, but fanaticism does; atheism does not oppose crime, but
fanaticism prompts to its commission. Let us suppose, with the author of
the _"Commentarium Return Gallicarum,"_ that the High-Chancellor de
l'Hôpital was an atheist; he made none but wise laws; he recommended
only moderation and concord. The massacres of St. Bartholomew were
committed by fanatics. Hobbes passed for an atheist; yet he led a life
of innocence and quiet, while the fanatics of his time deluged England,
Scotland, and Ireland with blood. Spinoza was not only an atheist--he
taught atheism; but assuredly he had no part in the judicial
assassination of Barneveldt; nor was it he who tore in pieces the two
brothers De Witt, and ate them off the gridiron.
Atheists are, for the most part, men of learning, bold but bewildered,
who reason ill and, unable to comprehend the creation, the origin of
evil, and other difficulties, have recourse to the hypothesis of the
eternity of things and of necessity.
The ambitious and the voluptuous have but little time to reason; they
have other occupations than that of comparing Lucretius with Socrates.
Such is the case with us and our time.
It was otherwise with the Roman senate, which was composed almost
entirely of theoretical and practical atheists, that is, believing
neither in Providence nor in a future state; this senate was an assembly
of philosophers, men of pleasure, and ambitious men, who were all very
dangerous, and who ruined the commonwealth. Under the emperors,
Epicureanism prevailed. The atheists of the senate had been factious in
the times of Sulla and of Cæsar; in those of Augustus and Tiberius, they
were atheistical slaves.
I should not wish to come in the way of an atheistical prince, whose
interest it should be to have me pounded in a mortar; I am quite sure
that I should be so pounded. Were I a sovereign, I would not have to do
with atheistical courtiers, whose interest it was to poison me; I should
be under the necessity of taking an antidote every day. It is then
absolutely necessary for princes and people that the idea of a Supreme
Being--creating, governing, rewarding, and punishing--be profoundly
engraved on their minds.
There are, nations of atheists, says Bayle in his "Thoughts on Comets."
The Kaffirs, the Hottentots, and many other small populations, have no
god; they neither affirm nor deny that there is one; they have never
heard of Him; tell them that there is one, and they will easily believe
it; tell them that all is done by the nature of things, and they will
believe you just the same. To pretend that they are atheists would be
like saying they are anti-Cartesians. They are neither for Descartes nor
against him; they are no more than children; a child is neither atheist
nor deist; he is nothing.