A Philosophical Dictionary, Volume 04 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 04
Voltaire · en
The young pastry-cook knew not how to reply; and a person of reflection,
who overheard the conversation, was led to infer that a country of
moderate extent may contain many millions of men who have no country at
all. And thou, voluptuous Parisian, who hast never made a longer voyage
than to Dieppe, to feed upon fresh sea-fish--who art acquainted only
with thy splendid town-house, thy pretty villa in the country, thy box
at that opera which all the world makes it a point to feel tiresome but
thyself--who speakest thy own language agreeably enough, because thou
art ignorant of every other; thou lovest all this, no doubt, as well as
thy brilliant champagne from Rheims, and thy rents, payable every six
months; and loving these, thou dwellest upon thy love for thy country.
Speaking conscientiously, can a financier cordially love his country?
Where was the country of the duke of Guise, surnamed Balafré--at Nancy,
at Paris, at Madrid, or at Rome? What country had your cardinals Balue,
Duprat, Lorraine, and Mazarin? Where was the country of Attila situated,
or that of a hundred other heroes of the same kind, who, although
eternally travelling, make themselves always at home? I should be much
obliged to any one who would acquaint me with the country of Abraham.
The first who observed that every land is our country in which we "do
well," was, I believe, Euripides, in his "_Phædo_":
"_Ως παντακῶς γε πατρὶς βοσκοῦσα γῆ_."
The first man, however, who left the place of his birth to seek a
greater share of welfare in another, said it before him.
SECTION III.
A country is a composition of many families; and as a family is commonly
supported on the principle of self-love, when, by an opposing interest,
the same self-love extends to our town, our province, or our nation, it
is called love of country. The greater a country becomes, the less we
love it; for love is weakened by diffusion. It is impossible to love a
family so numerous that all the members can scarcely be known.
He who is burning with ambition to be edile, tribune, prætor, consul, or
dictator, exclaims that he loves his country, while he loves only
himself. Every man wishes to possess the power of sleeping quietly at
home, and of preventing any other man from possessing the power of
sending him to sleep elsewhere. Every one would be certain of his
property and his life. Thus, all forming the same wishes, the particular
becomes the general interest. The welfare of the republic is spoken of,
while all that is signified is love of self.
It is impossible that a state was ever formed on earth, which was not
governed in the first instance as a republic: it is the natural march
of human nature. On the discovery of America, all the people were found
divided into republics; there were but two kingdoms in all that part of
the world. Of a thousand nations, but two were found subjugated.