A Philosophical Dictionary, Volume 06 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 06
Voltaire · en
Zophar of Naamath reproached thee with being a prater; but none of these
good friends lent thee a crown. I would not have treated thee thus.
Nothing is more common than people who advise; nothing more rare than
those who assist. Friends are not worth much, from whom we cannot
procure a drop of broth if we are in misery. I imagine that when God
restored thy riches and health, these eloquent personages dared not
present themselves before thee, hence the comforters of Job have become
a proverb.
God was displeased with them, and told them sharply, in chap, xlii.,
that they were tiresome and imprudent, and he condemned them to a fine
of seven bullocks and seven rams, for having talked nonsense. I would
have condemned them for not having assisted their friend.
I pray thee, tell me if it is true, that thou livedst a hundred and
forty years after this adventure. I like to learn that honest people
live long; but men of the present day must be great rogues, since their
lives are comparatively so short.
As to the rest, the book of Job is one of the most precious of
antiquity. It is evident that this book is the work of an Arab who lived
before the time in which we place Moses. It is said that Eliphaz, one of
the interlocutors, is of Teman, which was an ancient city of Arabia.
Bildad was of Shua, another town of Arabia. Zophar was of Naamath, a
still more eastern country of Arabia.
But what is more remarkable, and which shows that this fable cannot be
that of a Jew, is, that three constellations are spoken of, which we now
call Arcturus, Orion, and the Pleiades. The Hebrews never had the least
knowledge of astronomy; they had not even a word to express this
science; all that regards the mental science was unknown to them,
inclusive even of the term geometry.
The Arabs, on the contrary, living in tents, and being continually led
to observe the stars, were perhaps the first who regulated their years
by the inspection of the heavens.
The more important observation is, that one God alone is spoken of in
this book. It is an absurd error to imagine that the Jews were the only
people who recognized a sole God; it was the doctrine of almost all the
East, and the Jews were only plagiarists in that as in everything else.