A Philosophical Dictionary, Volume 06 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 06
Voltaire · en
The following is the language employed respecting the followers of one
of the principal heresies by this excellent priest of Marseilles, who
was surnamed the master of bishops, who deplored with bitterness the
violence and vices of his age, and who was called the Jeremiah of the
fifth century. "The Arians," says he, "are heretics; but they do not
know it; they are heretics among us, but they are not so among
themselves; for they consider themselves so perfectly and completely
Catholic, that they treat us as heretics. We are convinced that they
entertain an opinion injurious to the divine generation, inasmuch as
they say that the Son is less than the Father. They, on the other hand,
think that we hold an opinion injurious to the Father, because we regard
the Father and the Son equal. The truth is with us, but they consider it
as favoring them. We give to God the honor which is due to Him, but
they, according to their peculiar way of thinking, maintain that they do
the same. They do not acquit themselves of their duty; but in the very
point where they fail in doing so, they make the greatest duty of
religion consist. They are impious, but even in being so they consider
themselves as following, and as practising, genuine piety. They are then
mistaken, but from a principle of love to God; and, although they have
not the true faith, they regard that which they have actually embraced
as the perfect love of God.
"The sovereign judge of the universe alone knows how they will be
punished for their errors in the day of judgment. In the meantime he
patiently bears with them, because he sees that if they are in error,
they err from pure motives of piety."
HERMES.
_Hermes, or Ermes, Mercury Trismegistus, or Thaut, or Taut, or Thot._
We neglect reading the ancient book of Mercury Trismegistus, and we are
not wrong in so doing. To philosophers it has appeared a sublime piece
of jargon, and it is perhaps for this reason that they believed it the
work of a great Platonist.
Nevertheless, in this theological chaos, how many things there are to
astonish and subdue the human mind! God, whose triple essence is wisdom,
power and bounty; God, forming the world by His thought, His word; God
creating subaltern gods; God commanding these gods to direct the
celestial orbs, and to preside over the world; the sun; the Son of God;
man His image in thought; light, His principal work a divine
essence--all these grand and lively images dazzle a subdued imagination.