A Philosophical Dictionary, Volume 07 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 07
Voltaire · en
Among all the families of the king's secretaries, no person will be
found to dispute the throne with this Capetian princess. The most
illustrious houses are so jealous of each other that they would
infinitely prefer obeying the daughter of kings to being under the
government of one of their equals.
Recognized by the whole of France, she will receive the homage of all
her subjects with a grace and majesty which will induce them to love as
much as they revere her; and all the poets will compose verses in her
honor.
LAW (CIVIL AND ECCLESIASTICAL).
The following notes were found among the papers of a lawyer, and are
perhaps deserving some consideration:
That no ecclesiastical law should be of any force until it has received
the express sanction of government. It was upon this principle that
Athens and Rome were never involved in religious quarrels.
These quarrels fall to the lot of those nations only that have never
been civilized, or that have afterwards been again reduced to barbarism.
That the magistrate alone should have authority to prohibit labor on
festivals, because it does not become priests to forbid men to cultivate
their fields.
That everything relating to marriages depends solely upon the
magistrate, and that the priests should be confined to the august
function of blessing them.
That lending money at interest is purely an object of the civil law, as
that alone presides over commerce.
That all ecclesiastical persons should be, in all cases whatever, under
the perfect control of the government, because they are subjects of the
state.
That men should never be so disgracefully ridiculous as to pay to a
foreign priest the first year's revenue of an estate, conferred by
citizens upon a priest who is their fellow-citizen.
That no priest should possess authority to deprive a citizen even of the
smallest of his privileges, under the pretence that that citizen is a
sinner; because the priest, himself a sinner, ought to pray for sinners,
and not to judge them.
That magistrates, cultivators, and priests, should alike contribute to
the expenses of the state, because all alike belong to the state.
That there should be only one system of weights and measures, and
usages.
That the punishment of criminals should be rendered useful. A man that
is hanged is no longer useful; but a man condemned to the public works
is still serviceable to his country, and a living lecture against crime.
That the whole law should be clear, uniform, and precise; to interpret
it is almost always to corrupt it.
That nothing should be held infamous but vice.
That taxes should be imposed always in just proportion.
That law should never be in contradiction to usage; for, if the usage is
good, the law is worth nothing.
LAWS.
SECTION I.