A Philosophical Dictionary, Volume 08 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 08
Voltaire · en
By the way, what, let me ask, is the force of a body in motion? It is
the product of its quantity multiplied by its velocity in a given time.
Calling the quantity of a body four, and its velocity four, the force of
its impulse will be equal to sixteen. Another quantity we will assume to
be two, and its velocity two; the force with which that impels is as
four. This is the grand principle of mechanics. Leibnitz decidedly and
pompously pronounced the principle defective. He maintained that it was
necessary to measure that force, that product, by the quantity
multiplied by the square of the velocity. But this was mere captious
sophistry and chicanery, an ambiguity unworthy of a philosopher, founded
on an abuse of the discovery of the great Galileo, that the spaces
traversed with a motion uniformly accelerated were, to each other, as
the squares of the times and velocities.
Leibnitz did not consider the time which he should have considered. No
English mathematician adopted his system. It was received for a while by
a small number of geometricians in France. It pervaded some books, and
even the philosophical institutions of a person of great celebrity.
Maupertuis is very abusive of Mairan, in a little work entitled "A, B,
C"; as if he thought it necessary to teach the _a, b, c,_ of science to
any man who followed the old and, in fact, the true system of
calculation. Mairan was, however, in the right. He adhered to the
ancient measurement, that of the quantity multiplied by the velocity. He
gradually prevailed over his antagonists, and his system recovered its
former station; the scandal of mathematics disappeared, and the quackery
of the square of the velocity was dismissed at last to the extramundane
spaces, to the limbo of vanity, together with the monads which Leibnitz
supposed to constitute the concentric mirror of nature, and also with
his elaborate and fanciful system of "pre-established harmony."
MOUNTAIN.
The fable of the mountain which, after alarming the whole neighborhood
with its outcries in labor, was ridiculed by all present when it became
delivered of a mouse, is at once ancient and universal. The company,
however, who thus gave way to ridicule were not a company of
philosophers. Those who mocked should in reality have admired. A
mountain's being delivered of a mouse was an event as extraordinary, and
as worthy of admiration, as a mouse's being delivered of a mountain. A
rock's producing a rat is a case absolutely prodigious, and the world
never beheld anything approaching to such a miracle. All the worlds in
the universe could not originate a fly. Thus, in cases where the vulgar
mock, the philosopher admires; and where the vulgar strain their eyes in
stupid astonishment, he often smiles.
NAIL.