A Philosophical Dictionary, Volume 08 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 08
Voltaire · en
In short, these superb asylums of laziness having been suppressed by act
of parliament, all the instruments of their pious frauds were exposed in
the public places; the famous crucifix of Brocksley, which moved and
marched like a puppet; phials of a red liquid which was passed off for
blood shed by the statues of saints when they were dissatisfied with the
court; candlesticks of tinned iron, in which the lighted candles were
carefully placed so as to make the people believe they were the same
candles that were always burning; speaking tubes--_sarbacans_--which
communicated between the sacristy and the roof of the church, and by
which celestial voices were occasionally heard by apparently devotees,
who were paid for hearing them; in short, everything that was ever
invented by knavery to impose upon imbecility.
Many sensible persons who lived at this period, being perfectly
convinced that the monks, and not the devils, had employed all these
pious stratagems, began to entertain the idea that the case had been
very similar with the religions of antiquity; that all the oracles and
all the miracles so highly vaunted by ancient times had been merely the
tricks of charlatans; that the devil had never had anything to do with
such matters; and that the simple fact was, that the Greek, Roman,
Syrian, and Egyptian priests had been still more expert than our modern
monks.
The devil, therefore, thus lost much of his credit; insomuch that at
length the honest Bekker, whose article you may consult, wrote his
tiresome book against the devil, and proved by a hundred arguments that
he had no existence. The devil himself made no answer to him, but the
ministers of the holy gospel, as you have already seen, did answer him;
they punished the honest author for having divulged their secret, and
took away his living; so that Bekker fell a victim to the nullity of
Beelzebub.