A Philosophical Dictionary, Volume 09 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 09
Voltaire · en
The reply of the same pope to Constantina, the daughter of the emperor
Tiberius Constantine, and the wife of Maurice, who demanded of him the
head of St. Paul, to place in a temple which she had built in honor of
this apostle, is no less remarkable. St. Gregory sent word to the
princess that the bodies of saints shone with so many miracles that they
dared not even approach their tombs to pray without being seized with
fear. That his predecessor (Pelagius II.) wishing to remove some silver
from the tomb of St. Peter to another place four feet distant, he
appeared to him with frightful signs. That he (Gregory) wishing to make
some repairs in the monument of St. Paul, as it had sunk a little in
front, and he who had the care of the place having had the boldness to
raise some bones which touched not the tomb of the apostle, to transport
them elsewhere, he appeared to him also in a terrible manner, and he
died immediately. That his predecessor also wishing to repair the tomb
of St. Lawrence, the shroud which encircled the body of the martyr was
imprudently discovered; and although the laborers were monks and
officers of the church, they all died in the space of ten days because
they had seen the body of the saint. That when the Romans gave relics,
they never touched the sacred bodies, but contented themselves with
putting some cloths, with which they approached them, in a box. That
these cloths have the same virtue as relics, and perform as many
miracles. That certain Greeks, doubting of this fact, Pope Leo took a
pair of scissors, and in their presence cutting some of the cloth which
had approached the holy bodies, blood came from it. That in the west of
Rome it is a sacrilege to touch the bodies of saints; and that if any
one attempts, he may be assured that his crime will not go unpunished.
For which reason the Greeks cannot be persuaded to adopt the custom of
transporting relics. That some Greeks daring to disinter some bodies in
the night near the church of St. Paul, intending to transport them into
their own country, were discovered, which persuaded them that the relics
were false. That the easterns, pretending that the bodies of St. Peter
and St. Paul belonged to them, came to Rome to take them to their own
country; but arriving at the catacombs where these bodies repose, when
they would have taken them, sudden lightning and terrible thunder
dispersed the alarmed multitude and forced them to renounce their
undertaking. That those who suggested to Constantina the demand of the
head of St. Paul from him, had no other design than that of making him
lose his favor. St. Gregory concludes with these words: "I have that
confidence in God, that you will not be deprived of the fruit of your
good will, nor of the virtue of the holy apostles, whom you love with
all your heart and with all your mind; and that, if you have not their
corporeal presence, you will always enjoy their protection."