A Philosophical Dictionary, Volume 10 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 10
Voltaire · en
It is then nowhere agreed among Christian societies what superstition
is. The sect which appears to be the least violently attacked by this
mental disease, is that which has the fewest rites. But if, with but few
ceremonies, it is strongly attached to an absurd belief, that absurd
belief is of itself equivalent to all the superstitious practices
observed from the time of Simon the Magician, down to that of the curate
Gaufredi. It is therefore evident that what is the foundation of the
religion of one sect, is by another sect regarded as superstitious.
The Mussulmans accuse all Christian societies of it, and are accused of
it by them. Who shall decide this great cause? Shall not reason? But
each sect declares that reason is on its side. Force then will decide,
until reason shall have penetrated into a sufficient number of heads to
disarm force.
For instance: there was a time in Christian Europe when a newly married
pair were not permitted to enjoy the nuptial rights, until they had
bought that privilege of the bishop and the curate. Whosoever, in his
will, did not leave a part of his property to the Church, was
excommunicated, and deprived of burial. This was called dying
unconfessed--i.e., not confessing the Christian religion. And when a
Christian died intestate, the Church relieved the deceased from this
excommunication, by making a will for him, stipulating for and enforcing
the payment of the pious legacy which the defunct should have made.
Therefore it was, that Pope Gregory IX. and St. Louis ordained, after
the Council of Nice, held in 1235, that every will to the making of
which a priest had not been called, should be null; and the pope decreed
that the testator and the notary should be excommunicated.
The tax on sins was, if possible, still more scandalous. It was force
which supported all these laws, to which the superstition of nations
submitted; and it was only in the course of time that reason caused
these shameful vexations to be abolished, while it left so many others
in existence.
How far does policy permit superstition to be undermined? This is a very
knotty question; it is like asking how far a dropsical man may be
punctured without his dying under the operation; this depends on the
prudence of the physician.