A Philosophical Dictionary, Volume 10 — Voltaire — John Shaqi
A Philosophical Dictionary, Volume 10
Voltaire · en
Some very valuable works are infected with this fault. The source of a
defect so common seems to me to be the accusation of pedantry, so long
and so justly made against authors. "_In vitium ducit culpæ fuga._" It
is frequently said, that we ought to write in the style of good company;
that the most serious authors are becoming agreeable: that is to say, in
order to exhibit the manners of good company to their readers, they
deliver themselves in the style of very bad company.
Authors have sought to speak of science as Voiture spoke to Mademoiselle
Paulet of gallantry, without dreaming that Voiture by no means exhibits
a correct taste in the species of composition in which he was esteemed
excellent; for he often takes the false for the refined, and the
affected for the natural. Pleasantry is never good on serious points,
because it always regards subjects in that point of view in which it is
not the purpose to consider them. It almost always turns upon false
relations and equivoque, whence jokers by profession usually possess
minds as incorrect as they are superficial.
It appears to me, that it is as improper to mingle styles in poetry as
in prose. The macaroni style has for some time past injured poetry by
this medley of mean and of elevated, of ancient and of modern
expression. In certain moral pieces it is not musical to hear the
whistle of Rabelais in the midst of sounds from the flute of Horace--a
practice which we should leave to inferior minds, and attend to the
lessons of good sense and of Boileau. The following is a singular
instance of style, in a speech delivered at Versailles in 1745:
_Speech Addressed to the King (Louis XV.) by M. le Camus, First
President of the Court of Aids._
"Sire--The conquests of your majesty are so rapid, that it will be
necessary to consult the power of belief on the part of posterity, and
to soften their surprise at so many miracles, for fear that heroes
should hold themselves dispensed from imitation, and people in general
from believing them.
"But no, sire, it will be impossible for them to doubt it, when they
shall read in history that your majesty has been at the head of your
troops, recording them yourself in the field of Mars upon a drum. This
is to engrave them eternally in the temple of Memory.
"Ages the most distant will learn, that the English, that bold and
audacious foe, that enemy so jealous of your glory, have been obliged to
turn away from your victory; that their allies have been witnesses of
their shame, and that all of them have hastened to the combat only to
immortalize the glory of the conqueror.
"We venture to say to your majesty, relying on the love that you bear to
your people, that there is but one way of augmenting our happiness,
which is to diminish your courage; as heaven would lavish its prodigies
at too costly a rate, if they increased your dangers, or those of the
young heroes who constitute our dearest hopes."
SUPERSTITION.
SECTION I.