"Well," said I to him, "what sort of a communion have you?" "We have none like that thou hintest at among us," replied he. "How! no communion?" said I. "Only that spiritual one," replied he, "of hearts." He then began again to throw out his texts of Scripture; and preached a most eloquent sermon against that ordinance. He harangued in a tone as though he had been inspired, to prove that the sacraments were merely of human invention, and that the word "sacrament" was not once mentioned in the Gospel. "Excuse," said he, "my ignorance, for I have not employed a hundredth part of the arguments which might be brought to prove the truth of our religion, but these thou thyself mayest peruse in the Exposition of our Faith written by Robert Barclay. It is one of the best pieces that ever was penned by man; and as our adversaries confess it to be of dangerous tendency, the arguments in it must necessarily be very convincing." I promised to peruse this piece, and my Quaker imagined he had already made a convert of me. He afterwards gave me an account in few words of some singularities which make this sect the contempt of others. "Confess," said he, "that it was very difficult for thee to refrain from laughter, when I answered all thy civilities without uncovering my head, and at the same time said 'thee' and 'thou' to thee. However, thou appearest to me too well read not to know that in Christ's time no nation was so ridiculous as to put the plural number for the singular. Augustus Caesar himself was spoken to in such phrases as these: 'I love thee,' 'I beseech thee,' 'I thank thee;' but he did not allow any person to call him 'Domine,' sir. It was not till many ages after that men would have the word 'you,' as though they were double, instead of 'thou' employed in speaking to them; and usurped the flattering titles of lordship, of eminence, and of holiness, which mere worms bestow on other worms by assuring them that they are with a most profound respect, and an infamous falsehood, their most obedient humble servants. It is to secure ourselves more strongly from such a shameless traffic of lies and flattery, that we 'thee' and 'thou' a king with the same freedom as we do a beggar, and salute no person; we owing nothing to mankind but charity, and to the laws respect and obedience.