The History of Peter the Great, Emperor of Russia — Voltaire — John Shaqi
The History of Peter the Great, Emperor of Russia
Voltaire · en
Alexis had a war with the Poles that proved successful, and terminated
in a peace, which secured to him the possession of Smolensko, Kiow, and
the Ukraine: but he was unfortunate against the Swedes, and the
boundaries of the Russian empire were contracted within a very narrow
compass on that side of the kingdom.
The Turks were at that time his most formidable enemies: they invaded
Poland, and threatened the dominions of the czar that bordered upon Crim
Tartary, the ancient Taurica Chersonesus. In 1671, they took the
important city of Kaminiek, and all that belonged to Poland in the
Ukraine. The Cossacks of that country, ever averse to subjection, knew
not whether they belonged to the Turks, Poland, or Russia. Sultan
Mahomet IV. who had conquered the Poles, and had just imposed a tribute
upon them, demanded, with all the haughtiness of an Ottoman victor, that
the czar should evacuate his possessions in the Ukraine, but received as
haughty a denial from that prince. Men did not know at that time how to
disguise their pride, by an outside of civility. The sultan, in his
letter, styled the sovereign of the Russias only Christian Hospodar, and
entitled himself 'most gracious majesty, king of the universe.' The czar
replied in these terms, 'that he scorned to submit to a Mahometan dog,
and that his scimetar was as good as the grand seignior's sabre.'
Alexis at that time formed a design which seemed to presage the
influence which the Russian empire would one day obtain in the Christian
world. He sent ambassadors to the pope, and to almost all the great
sovereigns in Europe, excepting France (which was in alliance with the
Turks), in order to establish a league against the Ottoman Porte. His
ambassadors at the court of Rome succeeded only in not being obliged to
kiss the pope's toe; and in other courts they met with only unprofitable
good wishes; the quarrels of the Christian princes between themselves,
and the jarring interests arising from those quarrels, having constantly
prevented them from uniting against the common enemy of Christianity.