Russia had experienced some previous disturbances on occasion of a dispute, whether the sign of the cross was to be made with three fingers, or with two! One Abakum, who was also a priest, had set up some new tenets at Moscow, in regard to the Holy Spirit; which according to the Scriptures, enlightened all the faithful; as likewise with respect to the equality of the primitive Christians, and these words of Christ:--'There shall be amongst you neither first nor last.' Several citizens and many of the strelitzes, embraced the opinions of Abakum. One Raspop[22] was the chief of this party, which became considerable. The sectaries, at length, entered (July 16, 1682, new stile) the cathedral, where the patriarch and his clergy were officiating; drove them out of the church with stones, and seated themselves very devoutly in their places, to receive the Holy Spirit. They called the patriarch the 'ravenous wolf in the sheepfold;' a title which all sects have liberally bestowed on each other. The princess Sophia, and the two czars, were immediately made acquainted with these disturbances: and the other strelitzes, who were staunch to the good old cause, were given to understand, that the czars and the church were in danger. Upon this the strelitzes and burghers of the patriarchal party attacked the Abakumists: but a stop was put to the carnage, by publishing a convocation of a council, which was immediately assembled in a hall of the palace. This took up very little time, for they obliged every priest they met to attend. The patriarch, and a bishop, disputed against Raspop; but at the second syllogism, they began to throw stones at one another. The council ended with ordering Raspop, and some of his faithful disciples to have their heads struck off; and the sentence was executed by the sole order of the three sovereigns, Sophia, John, and Peter. During these troubles, there was a knez, named Chowanskoi, who having been instrumental in raising the princess Sophia to the dignity she then held, wanted, as a reward for his services, to have a share in the administration. It may be supposed, that he found Sophia not so grateful as he could wish; upon which he espoused the cause of religion, and the persecuted Raspopians, and stirred up a party among the strelitzes and the people, in defence of God's name.