Certain old boyards, to whom the ancient customs were still dear, and some priests, to whom the new ones appeared little better than sacrilege, began these disturbances, and the old faction of the princess Sophia took this opportunity to rouse itself anew. It is said, that one of her sisters, who was confined to the same monastery, contributed not a little to excite these seditions. Care was taken to spread abroad the danger to be feared from the introduction of foreigners to instruct the nation. In short, who would believe, that[49] the permission which the czar had given to import tobacco into his empire, contrary to the inclination of the clergy, was one of the chief motives of the insurrection? Superstition, the scourge of every country, yet the darling of the multitude, spread itself from the common people to the strelitzes, who had been scattered on the frontiers of Lithuania: they assembled in a body, and marched towards Moscow, with the intent to place the princess Sophia on the throne, and for ever to prevent the return of a czar who had violated the established customs,[50] by presuming to travel for instruction among foreigners. The forces commanded by Schein and Gordon, who were much better disciplined than the strelitzes, met them fifteen leagues from Moscow, gave them battle, and entirely defeated them: but this advantage, gained by a foreign general over the ancient militia, among whom were several of the burghers of Moscow, contributed still more to irritate the people. To quell these tumults, the czar sets out privately from Vienna, passes through Poland, has a private interview with Augustus, concerts measures with that prince for extending the Russian dominions on the side of the Baltic, and at length arrived at Moscow, where he surprised every one with his presence: he then confers rewards on the troops who had defeated the strelitzes, (Sept. 1698,) of whom the prisons were now full. If the crimes of these unhappy wretches were great, their punishment was no less so. Their leaders, with several of their officers and priests, were condemned to death; some were broken upon the wheel,[51] and two women were buried alive; upwards of two thousand of the strelitzes were executed, part of whom were hung round about the walls of the city, and others put to death in different manners, and their dead bodies remained exposed for two days in the high roads,[52] particularly about the monastery where the princesses Sophia and Eudocia resided.[53] Monuments of stone were erected, on which their crimes and punishments were set forth. A great number of them who had wives and children at Moscow, were dispersed with their families into Siberia, the kingdom of Astracan, and the country of Azoph. This punishment was at least of service to the state, as they helped to cultivate and people a large tract of waste land.