The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration. — Voltaire — John Shaqi
The Works of Voltaire, Vol. IV of XLIII.: Romances, Vol. III of III, and A Treatise on Toleration.
Voltaire · en
The same day it was thought necessary that his majesty should be
bled, and a surgeon of Gascony, who had come to his court in a ship
belonging to our East India company, was appointed to take from him
five ounces of his precious blood. The astrologer of that quarter
cried out that the king would be in danger of losing his life if the
surgeon opened a vein while the heavens were in their present state.
The Gascon might have told him that the only question was about the
king’s health; but he prudently waited a few moments, and then,
taking an almanac in his hand, thus addressed the astrologer:
“You were in the right, great man! The king would have died had he
been bled at the instant you mentioned, but the heavens have since
changed their aspect, and now is the favorable moment.”
The astrologer assented to the surgeon’s observation. The king was
cured; and by degrees it became an established custom among the
Boutaniers to bleed their kings whenever it was considered necessary.
Although the Indian astrologers understood the method of calculating
eclipses, yet the common people obstinately held to the old belief
that the sun, when obscured, had fallen into the throat of a great
dragon, and that the only way to free him from thence was by standing
naked in the water and making a hideous noise to frighten away the
monster, and oblige him to release his hold. This notion, which is
quite prevalent among the orientals, is an evident proof how much the
symbols of religion and natural philosophy have at all times been
perverted by the common people. The astronomers of all ages have been
wont to distinguish the two points of intersection, upon which every
eclipse happens, and which are called the lunar nodes, by marking
them with a dragon’s head and tail. Now the vulgar, who are equally
ignorant in every part of the world, took the symbol or sign for
the thing itself. Thus, when the astronomers said the sun is in the
dragon’s head, the common people said the dragon is going to swallow
up the sun; and yet these people were remarkable for their fondness
for astrology. But while we laugh at the ignorance and credulity of
the Indians, we do not reflect that there are no less than 300,000
almanacs sold yearly in Europe, all of them filled with observations
and predictions equally as false and absurd as any to be met with
among the Indians. It is surely as reasonable to say that the sun is
in the mouth or the claws of a dragon as to tell people every year
in print that they must not sow, nor plant, nor take physic, nor be
bled, but on certain days of the moon. It is high time, in an age
like ours, that some men of learning should think it worth their
while to compose a calendar that might be of use to the industrious
classes by instructing instead of deceiving them.
A blustering Dominican at Rome said to an English philosopher with
whom he was disputing: