Voltaire: A Sketch of His Life and Works — Voltaire — John Shaqi
Voltaire: A Sketch of His Life and Works
Voltaire · en
Stupid stories have been told of Gibbon’s attempts to see Voltaire, and
of their mutual laughter at each other’s ugliness. Voltaire is said to
have refused himself to the young Englishman, which is very unlikely,
and that he replied: “You are like the Christian God: he permits one to
eat and drink, but will never show himself.” It is said that he got
Voltaire’s mare let loose on purpose to see the old man chase after him.
Voltaire sent a servant to charge him twelve sous for seeing the great
beast, whereupon he gave twenty-four, with the remark, “that will pay
for a second visit.” Gibbon himself, speaking of the winter of 1757-58,
which he spent in the neighborhood of Lausanne, says: “My desire of
beholding Voltaire, whom I then rated above his real magnitude, was
easily gratified. He received me with civility as an English youth, but
I cannot boast of any peculiar notice or distinction. The highest
gratification which I derived from Voltaire’s residence at Lausanne was
the uncommon circumstance of hearing a great poet declaim his own
productions on the stage. He had formed a company of gentlemen and
ladies, some of whom were not destitute of talents. My ardor, which soon
became conspicuous, seldom failed of procuring me a ticket.... The wit
and philosophy of Voltaire, his table and theatre, refined in a visible
degree the manners of Lausanne; and, however addicted to study, I
enjoyed my share of the amusements of society.”
This taste for directing theatrical representations was shared, perhaps
we might say followed, by his great German admirer Goethe. It was
Voltaire’s relaxation. One of his most particular friends was the great
actor Le Kain. The drama was with him an instrument of education. He
believed it to be a means both of softening and refining manners, and
also of dispersing intolerance and superstition.
Voltaire soon afterwards purchased a third estate at Ferney, just a
little over the French border, and here, eventually, he lived _en grande
seigneur_, and was known as the “patriarch of Ferney.” A philosopher, he
said, with hounds at his heels, like a fox should never trust to one
hole. Accordingly, he had within easy distance the choice of three
distinct governments wherein to find a place of refuge, for, as Carlyle
remarks, he “had to keep his eyes open and always have covert within
reach, under pain of being torn to pieces, while he went about in the
flesh, or rather in the bones, poor lean being.” He now had wealth,
independence, and an assurance of safety, and had come to that time of
life when most men who are able think they may fairly retire from their
labors. But now was the time when he, casting aside all other pleasures
and ambitions, threw himself with unflagging energy and unsurpassed
industry into the great task of his life. It was from Ferney he issued
all the remarkable works of his later years.