The Czar, in his vast kingdom, had many subjects who were not Christians; the Tartars, on the west coast of the Caspian, and the Palus Mæotis were Mahometans; while the Siberians, Ostiacs and Samoides, who live near the Baltic, were pagans. Some of these were idolators, and some were without God in the world; still, in spite of that, the Swedes, who were sent as prisoners among them, report more favourably of their manners than those of the ancient Russians. Peter Alexiowitz had received an education which tended to increase the barbarity of his part of the world. His disposition led him to like strangers before he knew they could be useful to him. Le Fort was the first instrument that he made use of to change the face of Russia. Peter’s mighty genius, checked but not destroyed by a barbarous education, suddenly broke out; he resolved to act a man’s part, to hold command of men and to create a new nation. Several princes before him had renounced their thrones, from distaste for public business, but there was no instance of a prince resigning that he might learn to rule better, as Peter the Great did. He left Russia in 1698, before the completion of the second year of his reign, and took a journey into Holland, under an ordinary name, as if he were the domestic servant of M. le Fort, whom he appointed ambassador-extraordinary to the States-General. When he reached Amsterdam he entered his name on the list of ships’-carpenters to the Indian Admiralty, and worked in the dockyard like other carpenters. In his leisure time he learned those branches of mathematics which might prove useful to a prince, _e. g._ such as related to fortifications, navigation, and the making of plans. He went into the workmen’s shops, examined all their manufactures, and let nothing escape his notice. Thence he passed to England, where he perfected himself in the science of ship-building, and, returning to Holland, carefully investigated everything which might be of use in his own country. At last, after two years of travel and labour which nobody else would have willingly undergone, he reappeared in Russia, bringing thither with him the arts of Europe. A band of artists of all kinds followed him, and then for the first time great Russian vessels were to be seen on the Black Sea, the Baltic, and even on the ocean. Imposing buildings of architectural merit were set up amidst the Russian huts. He founded colleges, academies, printing-houses and libraries. The great towns were civilized; and gradually, though not without difficulty, the dress and customs of the people were changed, so that the Russians learned by degrees what social life really is. Even their superstitions were abolished, the Czar declared head of the Church, and the influence of the Patriarch suppressed. This last undertaking would have cost a less absolute Prince his throne and his life, but in the case of Peter not only succeeded, but assured his success in all his other innovations.