If these dispatches were delivered to the bishops who were at Warsaw, it was to be feared that, while some would obey them through weakness, the majority would seize the opportunity to become more exacting in proportion as they were necessary. All possible precautions were therefore taken to prevent the letters of the Pope from being received at Warsaw. A Franciscan got possession of them secretly, undertaking to deliver them into the bishops’ own hands: he first gave one to the suffragan of Chelm. This prelate, who was a great partisan of King Stanislas, gave it to his Majesty unopened. The King sent for the monk, and asked how he dare take charge of such a document. The Franciscan answered that he did it by order of his general. Stanislas told him to in future take his orders from his King rather than from his Superior, and banished him immediately from the town. The same day a placard was published by the King of Sweden, by which all ecclesiastics, secular and regular, were forbidden to take part in politics under the severest penalties. For greater security he had guards posted at the doors of all the prelates’ houses, and forbad the entry of any stranger into the town. He exercised these small severities so that Stanislas should not fall out with the clergy on his accession; he said that he refreshed himself from the fatigue of campaigns by checking the intrigues of the Roman Curia, and that he must fight it on paper, just as he attacked other sovereigns with actual weapons. The Cardinal was asked by Charles and Stanislas to perform the ceremony of coronation. But it did not seem to him seemly that he should quit Dantzig to consecrate a king who had been elected against his wish; but, as it was always his policy to act a part in all that he did, he wanted to get a legitimate excuse for his refusal: he therefore caused the Pope’s dispatch to be fixed, in the night, to the gate of his own house. The magistrate of Dantzig in great indignation had search made for the culprits, which were not found; the Primate feigned irritation and was really very pleased: he had an excuse for not consecrating the new King, and at the same time remained on good terms with Charles, Augustus, Stanislas and the Pope. He died a few days after, leaving his country in turmoil. The only result of all his intrigues was that he had offended simultaneously three Kings, Charles, Augustus, Stanislas, the Polish State and the Pope, who had commanded him to come to Rome to account for his conduct. But, as even politicians sometimes experience remorse in their last moments, he wrote to King Augustus on his death-bed asking his pardon.