Hadith Likhne Ki Mumaniat: Mita Dene Ka Hukm Aur Likhne Ka Hukm

Do Hukm Jo Bazahir Mukhtalif Simton Ki Taraf Ishara Karte Hain

Musalmanon ke nazdeek jo majmue sab se zyada motabar samjhe jate hain, un mein Nabi Muhammad (S) se mansoob do hidayaten sath sath mojood hain, aur bazahir dono mukhtalif simton ki taraf kheenchti hain. Ek mein Aap (S) apne sahaba ko mana farmate hain ke Quran ke siwa Aap ki koi baat na likhen, aur jo kuch likha ja chuka hai use mita dene ka hukm dete hain. Doosri mein Aap (S) ek Yemeni shakhs se farmate hain ke "ise likh do", ek naujawan sahabi ko har suni hui baat likhne ki ijazat dete hain, aur ek aise qaul mein jo sadiyon dohraya gaya — talqeen karte hain ke "ilm ko likh kar bandh lo".

In dono ahkam ke peeche ek sada tarikhi haqeeqat hai: taqreeban pehli sadi Hijri tak Nabi (S) ke aqwal zyada tar hafize mein mehfooz rahe, kaghaz par nahin. Aaj Musalman jin bade tehreeri majmuon par aetimad karte hain woh Aap (S) ki wafat ke taqreeban do sau saal baad murattab hue. Yeh mazmoon isi khala par kitaben kholta hai — mumaniat ki riwayat, ijazat ki riwayaat, classical ulama ki tofiqaat, aur is baat ki mustanad tarikh ke hadith aakhirkar kab likhi aur murattab hui.