Makhi Wali Hadith — Ek Par Mein Bimari, Doosre Mein Shifa (Bukhari 3320)

Ek Par Mein Bimari, Doosre Mein Shifa

Hadees ke zakheere mein shayad hi koi mukhtasar riwayat itni jadeed tawajjoh kheenchti ho jitni makhi aur pyaale ke baare mein yeh hidayat. Ek makhi aap ke mashroob mein gir jaaye, aur riwayat kehti hai ke use mehez upar se jhatak na do — poora use dubo do, phir nikaal kar phenk do, kyunki us ke ek par mein bimari hai aur doosre mein shifa. Yeh riwayat Ahl-e-Sunnat ke sab se mautabar majmooe Sahih al-Bukhari mein hai, aur use ek aisi sanad ne uthaaya jise muhaddiseen ne sahih qaraar diya.

Aur theek isi liye ke yeh apni naqal mein bhi mustanad hai aur apne mazmoon mein bhi chaunka dene waali, yeh ek bahut puraane sawaal ki classical misaal ban gayi hai. Jab koi riwayat ek aisi sanad se pahunche jise ulama be-aib kahein, magar us ke alfaz qaari ko mushaahida-shuda tibb ke khilaf mehsoos hon, to kis par bharosa kiya jaaye — sanad par, ya mazmoon par? Yeh mazmoon is ka faisla nahi karta. Yeh matan, sanad, aitraaz aur difa ko bilkul usi tarah rakhta hai jaise har fareeq use bayaan karta hai.