Tihattar Firqon Wali Hadith: "Sab Jahannam Mein Siwaye Aik Ke" — Kitabein Kya Kehti Hain?
Aik hadith ne Islami tareekh ko aik adad diya: tihattar firqe, sab jahannam mein siwaye aik ke. Taqreeban har giroh ne ise naqal kiya — aur khud riwayat ke muhaddiseen mein se Ibn Hazm aur Shawkani jaise aimma ne is ke mashhoor tareen alfaz par sawal uthaya. Dono columns ke mutoon, jyon ke tyon.
By John Shaqi · July 22, 2026 · 15 min read
Fehrist Mein Bahattar Naam
Panchvi sadi hijri ke Baghdad mein Abdul Qahir Baghdadi (wafat 429H) aik aisi kitab likhne baithe jis ka anjaam pehle safhe se pehle hi tay ho chuka tha. Un ki kitab "Al-Farq bayn al-Firaq" ko aik mutayyan ginti tak pahunchna tha: bahattar gumrah firqe, aur aik naji. Chunanche unhon ne gina: Rawafiz ke firqe, Khawarij ke firqe, Qadariyya, Murji'a, Mushabbiha ke firqe — kahin girohon ko milaya, kahin taqseem kiya — yahan tak ke hisaab theek wahin ja ruka jahan aik hadith ne pehle se bata rakha tha.
Hadith mukhtasar hai. Is mein hai ke yeh ummat tihattar firqon mein battegi — aur is ke mashhoor tareen alfaz mein: "sab jahannam mein, siwaye aik ke." Hazar baras se Islami tareekh ka taqreeban har giroh ise naqal karta aaya hai, aur taqreeban har giroh ne naji firqa khud ko hi qarar diya hai. Aur taqreeban itne hi arse se khud riwayat ke andar ke chand ulama aik dheemi awaaz mein poochte aaye hain: kya "sab jahannam mein siwaye aik ke" ke alfaz khud fann-e-isnad ki kasauti par poore utarte hain?
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