A Biblical and Theological Dictionary: explanatory of the history, manners, and customs of the Jews, and neighbouring nationsWatson, Richard
Religion
A Biblical and Theological Dictionary: explanatory of the history, manners, and customs of the Jews, and neighbouring nations
Watson, Richard
Bible -- Dictionaries; Theology -- Dictionaries
ACCESS, free admission, open entrance. Our access to God is by Jesus
Christ, the way, the truth, and the life, Rom. v, 2; Eph. ii, 18. Under
the law, the high priest alone had access into the holiest of all; but
when the veil of the temple was rent in twain, at the death of Christ,
it was declared that a new and living way of access was laid open
through the veil, that is to say, his flesh. By his death, also, the
middle wall of partition was broken down, and Jew and Gentile had both
free access to God; whereas, before, the Gentiles had no nearer access
in the temple worship than to the gate of the court of Israel. Thus the
saving grace and lofty privileges of the Gospel are equally bestowed
upon true believers of all nations.
ACCHO, afterward called Ptolemais, and now Akka by the Arabs, and Acre
by the Turks. It was given to the tribe of Asher, Judges i, 31.
Christianity was planted here at an early period, and here St. Paul
visited the saints in his way to Jerusalem, Acts xxi, 7. It is a seaport
of Palestine, thirty miles south of Tyre, and, in the first partition of
the holy land, belonged to the tribe of Asher; but this was one of the
places out of which the Israelites could not drive the primitive
inhabitants. In succeeding times it was enlarged by the first Ptolemy,
to whose lot it fell, and who named it after himself, Ptolemais.
This city, now called Acre, which, from the convenience of its port, is
one of the most considerable on the Syrian coast, was, during almost two
centuries, the principal theatre of the holy wars, and the frequent
scene of the perfidies and treacheries of the crusaders.
Public-domain text, read in full here on John Shaqi.
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