A Biblical and Theological Dictionary: explanatory of the history, manners, and customs of the Jews, and neighbouring nationsWatson, Richard
Religion
A Biblical and Theological Dictionary: explanatory of the history, manners, and customs of the Jews, and neighbouring nations
Watson, Richard
Bible -- Dictionaries; Theology -- Dictionaries
Before the promulgation of the law by Moses, the fathers of every
family, and the princes of every tribe, were priests. This was the case
both before and after the flood; for Cain and Abel, Noah, Abraham, Job,
Abimelech, Laban, Isaac, and Jacob, themselves offered their own
sacrifices. But after the Lord had chosen the family of Aaron, and
annexed the priesthood to that line, then the right of sacrificing to
God was reserved to that family only. The high priesthood was confined
to the first-born in succession; and the rest of his posterity were
priests simply so called, or priests of the second order. Both in the
high priest and the second or inferior priests, two things deserve
notice,--their consecration and their office. In some things they
differed, and in others agreed. In their _consecration_ they differed
thus: the high priest had the chrism, or sacred ointment, poured upon
his head, so as to run down to his beard, and the skirts of his garment,
Exod. xxx, 23; Lev. viii, 12; Psa. cxxxiii, 2. But the second priests
were only sprinkled with this oil, mixed with the blood of the
sacrifice, Lev. viii, 30. They differed also in their _robes_, which
were a necessary adjunct to consecration. The high priest wore at the
ordinary times of his ministration in the temple, eight garments;--linen
drawers--a coat of fine linen close to his skin--an embroidered girdle
of fine linen, blue and scarlet, to surround the coat--a robe all of
blue with seventy-two bells, and as many embroidered pomegranates upon
the skirts of it; this was put over the coat and girdle--an ephod of
gold, and of blue, purple, scarlet, and fine linen, curiously wrought,
on the shoulders of which were two stones engraved with the names of the
twelve tribes; this was put over the robe, and girt with a curious
girdle of the same--a breastplate, about a span square, wrought with
gold, blue, purple, scarlet, and fine linen, and fastened upon the ephod
by golden chains and rings; in this breastplate were placed the urim and
thummim, also twelve several stones, containing the names of the twelve
tribes--a mitre of fine linen, sixteen cubits long, to wrap round his
head--and lastly, a plate of gold, or holy crown, two fingers broad,
whereon was engraved, “Holiness to the Lord;” this was tied with blue
lace upon the front of the mitre. Beside these garments, which he wore
in his ordinary ministration, there were four others, which he wore only
upon extraordinary occasions, viz. on the day of expiation, when he went
into the holy of holies, which was once a year. These were: linen
drawers--a linen coat--a linen girdle--a linen mitre, all white, Exod.
xxviii; Lev. xvi, 4. But the inferior priests had only four garments:
linen drawers--a linen coat--a linen girdle--a linen bonnet. The priest
and high priest differed also in their _marriage restrictions_; for the
high priest might not marry a widow, nor a divorced woman, nor a harlot,
Public-domain text, read in full here on John Shaqi.
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