In the life of a knight the contracting of such an union was a most
solemn moment. The ceremony by which it was sealed was formulated on
that in which a vassal takes oath of fealty to a sovereign. Kneeling
before the lady, with his hands joined between hers, the knight devoted
himself and all his powers to her, swore to serve her faithfully to
death, and to defend her to the utmost of his power from harm and
insult. The lady, on her side, accepted these services, promised in
return the tenderest affections of her heart, put a gold ring on his
finger as pledge of union, and then raising him gave him a kiss,
always the first, and often the only one he was to receive from her.
An incident in the Provençal romance of Gerard de Roussillon shows us
just what were the ideas prevalent as to marriage and love at this
time. Gerard was desperately in love with a lady, but she was moved by
ambition to accept in his place Charles Martel, whom the author makes
into an Emperor. Accordingly Gerard marries the sister of the Empress
on the same day. No sooner is the double ceremonial complete than,—
“Gerard led the queen aside under a tree, and with her came two counts
and her sister (Gerard’s just-acquired wife). Gerard spoke and said,
‘What will you say to me now, O wife of an Emperor, as to the exchange
I have made of you for a very inferior article?’ ‘Do not say that,’
answered the Queen; ‘say a worthy object, of high value, Sir. But
it is true that through you I am become Queen, and that out of love
for me you have taken my sister to wife. Be you my witnesses, Counts
Gervais and Bertelais, and you also, my sister, and confidante of all
my thoughts, and you, above all, Jesus, my Redeemer; know all that
I have given my love to duke Gerard along with this ring and this
flower. I love him more than father and husband!’ Then they separated;
but their love always endured, without there ever being any harm come
of it, but only a tender longing and secret thoughts.”
The coolness of Gerard, before his just-received wife, disparaging her,
and swearing everlasting love to the new-made Queen, the moment after
they have left church, is sufficiently astounding.
So completely was it an accepted theory that love could not exist
along with marriage, that it was held that even if those who had been
lovers married, union _ipso facto_ dissolved love. A certain knight
loved a lady, who, however, had set her affections on another. All
she could promise the former was that should she lose her own true
love, she would look to him. Soon after this she married the lord of
her heart, and at once the discarded lover applied to be taken on as
her servitor. The lady refused, saying that she had her lover—her
husband; and the controversy was brought before the Court of Love.
Eleanor of Poitiers presided, and pronounced against the lady. She
condemned her to take on the knight as her lover, because she actually
had lost her own lover, by marrying him.
Public-domain text, read in full here on John Shaqi.
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