A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918Reidenbach, Clarence
Philosophy
A Critical Analysis of Patriotism As an Ethical Concept: A Dissertation Presented to the Faculty of the Graduate School of Yale University in Candidacy for the Degree of Doctor of Philosophy May 1, 1918
Reidenbach, Clarence
Patriotism; Thesis (Ph. D.)
“And who are they who best may claim our trust?
Surely our own people, of whose blood we are;
Who from our infancy have proved their love,
And never have deceived us, save, perchance,
When kindly guile was wholesomer for us
Than truth itself.”[61]
The loyalty to national customs stiffens patriotism, and because of
that is, from the standpoint of the patriot, highly desirable, but the
problem that it sets is that of preventing it from being satisfied to
remain a mere unreasoning superstition.
The mores get embodied in character, and come to be a veritable
_spirit_ of loyalty. They grow out of the life of the people, and
return to that life. They become actually constituent in personality.
The mores become a part of ourselves; we not only think of them, we
think with them. They are so natural that we do not notice them.
“The more thoroughly American a man is, the less he can perceive
Americanism. He will embody it; all he does, says, or writes will
be full of it; but he can never truly see it, simply because he has
no exterior point of view from which to look at it.”[62] Under such
conditions, how could one help being patriotic? It is not something
that he strives after; it is to be what he cannot help being. He is
patriotic simply because he is himself.
Some conclusions from the study of the habits of patriotism may now
be drawn. The complexity of patriotism has further manifested itself.
And it is evident that the habits of patriotism, like the impulses,
may be either good or bad, or so far as the motive of the individual
is concerned, ethically colorless. The patriotism of habituation is
natural, like breathing. The habituated patriot will go with the
group, and groups like individuals sometimes fall into bad habits. But
groups also acquire good habits, and will in those matters be worth
serving. Habituation and conformity in such a case will be valuable.
Their weakening would often be really disastrous. “There are cases in
which the discrediting of tradition is like picking out the mortar that
holds together the fabric of society.”[63] There are times when the
discrediting of patriotism would mean the destruction of the nation.
Public-domain text, read in full here on John Shaqi.
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