A Day in Old Athens; a Picture of Athenian LifeDavis, William Stearns
History
A Day in Old Athens; a Picture of Athenian Life
Davis, William Stearns
Athens (Greece) -- Social life and customs
Nevertheless the slave system of Athens is not commendable. It puts a
stigma upon the glory of honest manual labor. It instills domineering,
despotic habits into the owners, cringing subservience into the owned.
Even if a slave becomes freed, he does not become an Athenian citizen;
he is only a “metic,” a resident foreigner, and his old master, or some
other Athenian, must be his patron and representative in every kind of
legal business. It is a notorious fact that the _mere state_ of
slavery robs the victim of his self-respect and manhood. Nevertheless
nobody dreams of abolishing slavery as an institution, and the
Athenians, comparing themselves with other communities, pride
themselves on the extreme humanity of their slave system.
43. The “City Slaves” of Athens.—A large number of nominal “slaves” in
Athens differ from any of the creatures we have described. The
community, no less than an individual, can own slaves just as it can
own warships and temples. Athens owns “city slaves” (_Demosioi_) of
several varieties. The clerks in the treasury office, and the checking
officers at the public assemblies are slaves; so too are the less
reputable public executioners and torturers; in the city mint there is
another corps of slave workers, busy coining “Athena’s owls”—the silver
drachmas and four-drachma pieces. But chiefest of all, _the city owns
its public police force_. The “Scythians” they are called from their
usual land of origin, or the “bowmen,” from their special weapon, which
incidentally makes a convenient cudgel in a street brawl. There are
1200 of them, always at the disposal of the city magistrates. They
patrol the town at night, arrest evil-doers, sustain law and order in
the Agora, and especially enforce decorum, if the public assemblies or
the jury courts become tumultuous. They have a special cantonment on
the hill of Areopagus near the Acropolis. “Slaves” they are of course
in name, and under a kind of military discipline; but they are highly
privileged slaves. The security of the city may depend upon their
loyal zeal. In times of war they are auxiliaries. Life in this police
force cannot therefore be burdensome, and their position is envied by
all the factory workers and the house servants.
Chapter VIII.
The Children.
Public-domain text, read in full here on John Shaqi.
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