Although this explanation of the composition of the air is most crude, it had the effect of directing attention to the fact that the atmosphere is not "mere nothingness," but a "something" with a definite composition, and this served as a good foundation for future investigations. To be sure, Boyle was neither the first nor the only chemist who had suspected that the air was a mixture of gases, and not a simple one, and that only certain of these gases take part in the process of calcination. Jean Rey, a French physician, and John Mayow, an Englishman, had preformed experiments which showed conclusively that the air was not a simple substance; but Boyle's work was better known, and in its effect probably more important. But with all Boyle's explanations of the composition of air, he still believed that there was an inexplicable something, a "vital substance," which he was unable to fathom, and which later became the basis of Stahl's phlogiston theory. Commenting on this mysterious substance, Boyle says: "The difficulty we find in keeping flame and fire alive, though but for a little time, without air, renders it suspicious that there be dispersed through the rest of the atmosphere some odd substance, either of a solar, astral, or other foreign nature; on account of which the air is so necessary to the substance of flame!" It was this idea that attracted the attention of George Ernst Stahl (1660-1734), a professor of medicine in the University of Halle, who later founded his new theory upon it. Stahl's theory was a development of an earlier chemist, Johann Joachim Becker (1635-1682), in whose footsteps he followed and whose experiments he carried further. In many experiments Stahl had been struck with the fact that certain substances, while differing widely, from one another in many respects, were alike in combustibility. From this he argued that all combustible substances must contain a common principle, and this principle he named phlogiston. This phlogiston he believed to be intimately associated in combination with other substances in nature, and in that condition not perceivable by the senses; but it was supposed to escape as a substance burned, and become apparent to the senses as fire or flame. In other words, phlogiston was something imprisoned in a combustible structure (itself forming part of the structure), and only liberated when this structure was destroyed. Fire, or flame, was FREE phlogiston, while the imprisoned phlogiston was called COMBINED PHLOGISTON, or combined fire. The peculiar quality of this strange substance was that it disliked freedom and was always striving to conceal itself in some combustible substance. Boyle's tentative suggestion that heat was simply motion was apparently not accepted by Stahl, or perhaps it was unknown to him.