The manorial church was certainly the germ of the modern parish church.
And we can trace this germ back to A.D. 686. From that time to Edgar’s
reign the germ rapidly expanded, and the country became dotted all over
with manorial or landowners’ churches, when Edgar passed his celebrated
law which gave these with burial grounds a legal right to one-third part
of the tithes of the estate. This Act upsets Blackstone’s statement,
that the incumbent received all the tithes of the parish. It is true what
Mr. Freeman says about the opinion of lawyers. “As for modern writers,”
he says, “on the subject of the division of tithes, it is utterly useless
to go to the opinion of mere lawyers, Blackstone or any other, as giving
any help to either side. We may safely go to them to learn what is the
law in force at the present moment; _for historical purposes they are
worse than useless_.”[36] I endorse every word he says. Mr. Fuller did
not take this advice, but quotes Blackstone as above. Lawyers are no
better informed on this point than other men. When Blackstone wrote his
Commentaries, he gave us what was then the accepted law, that the parson
had a right to the tithes, and hence he is quoted as the best authority
on this point. But he omitted to state that although the parson is _the
general collector_, is THE BANK, by common law right, yet as trustee he
is only entitled to a share of church funds, and the poor and the church
building have also a common law right to a share of what the parson
received. Edgar’s law, which was re-enacted by Canute, gave the manorial
priest but one-third. When, then, did he get the whole? This is answered
further on.
Bede gives an account as early as A.D. 686 of the erection of churches by
landowners on their own private estates. “Not very far,” he says, “from
our monastery, about two miles off, was the country house of one Puch,
an earl. It happened that the man of God [Bishop John of Beverley] was
at that time invited thither by the Earl to consecrate a church”[37] [at
South Burton, Yorkshire].
Public-domain text, read in full here on John Shaqi.
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