A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.Stowe, Harriet Beecher
History
A Key to Uncle Tom's Cabin: Presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying the truth of the work.
Stowe, Harriet Beecher
Enslaved persons -- United States -- Social conditions; Literature and society -- United States -- History -- 19th century; Political fiction -- Sources; Stowe, Harriet Beecher, 1811-1896. Uncle Tom's cabin -- Sources; Uncle Tom (Fictitious character)
The last and bitterest indignity which has been heaped on the head of
the unhappy slaves has been the denial to them of those holy affections
which God gives alike to all. We are told, in fine phrase, by languid
ladies of fashion, that “it is not to be supposed that those creatures
have the same feelings that we have,” when, perhaps, the very speaker
could not endure one tithe of the fatigue and suffering which the
slave-mother often bears for her child. Every mother who has a mother’s
heart within her, ought to know that this is blasphemy against nature,
and, standing between the cradle of her living and the grave of her dead
child, should indignantly reject such a slander on all motherhood.
Douglass thus relates the account of his learning to read, after he had
been removed to the situation of house-servant in Baltimore.
It seems that his mistress, newly married and unaccustomed to the
management of slaves, was very kind to him, and, among other acts of
kindness, commenced teaching him to read. His master, discovering what
was going on, he says,
At once forbade Mrs. Auld to instruct me further, telling her, among
other things, that it was unlawful, as well as unsafe, to teach a
slave to read. To use his own words, further, he said, “If you give
a nigger an inch, he will take an ell. A nigger should know nothing
but to obey his master—to do as he is told to do. Learning would
_spoil_ the best nigger in the world. Now,” said he, “if you teach
that nigger (speaking of myself) how to read, there would be no
keeping him. It would forever unfit him to be a slave. He would at
once become unmanageable, and of no value to his master. As to
himself, it could do him no good, but a great deal of harm. It would
make him discontented and unhappy.” There words sank deep into my
heart, stirred up sentiments within that lay slumbering, and called
into existence an entirely new train of thought. It was a new and
special revelation, explaining dark and mysterious things, with
which my youthful understanding had struggled, but struggled in
vain. I now understood what had been to me a most perplexing
difficulty—to wit, the white man’s power to enslave the black man.
It was a grand achievement, and I prized it highly. From that
moment, I understood the pathway from slavery to freedom.
After this, his mistress was as watchful to prevent his learning to read
as she had before been to instruct him. His course after this he thus
describes:
From this time I was most narrowly watched. If I was in a separate
room any considerable length of time, I was sure to be suspected of
having a book, and was at once called to give an account of myself.
All this, however, was too late. The first step had been taken.
Mistress, in teaching me the alphabet, had given me the _inch_, and
no precaution could prevent me from taking the _ell_.
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