A Manual for Teaching Biblical History — John Shaqi
A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
=Suggestions to the teacher.= It is very important in telling such
stories the moral of which is to be enforced through the child's
imitation of the virtues of the characters whose deeds it narrates,
not to tag on a moral at the end of the tale. If the child is
impressed by the story, imitation is sure to result, and, by adding
a moral stated in abstract terms, one only gives the child the
feeling that the events of the story did not really happen but were
"made up" to point the moral. But the child must be impressed by the
story, and the skillful teacher will know how to make the details
of the story itself so impressive as to bring home their moral. For
instance, instead of saying at the end of the story, "This teaches
us what a brave man Abram was since he was willing to risk his life
for Lot and his family", the teacher might begin the story somewhat
as follows:
"Now when Abram was sitting one day at the door of his tent, a man
came running to him all out of breath and, as soon as he had gained
breath enough to speak, he said, 'There has been a terrible battle
in Sodom. I and a few others have escaped but your nephew Lot and
his family have all been taken away captive and no one can say what
will be done to them.' Thereupon Abram called together his few
followers to the number of 318 and, together with his friends and
neighbors, Aner, and Eshcol and Mamre and their soldiers, followed
after the enemy, trusting that God would help him, though he knew
the enemy had many more men than he."
The interesting detail of how the enemy fell into the slime pits
in the valley of Siddim should not be omitted as it gives greater
vividness and reality to the narrative.
The child can be depended upon to respond to the appeal for his
appreciation of Abram's martial virtues, but the full significance
of Abram's refusal of a share of the spoils and his statement "Thou
shalt not say I have made Abram rich" he will not grasp without
the teacher's help. Bring out his point by asking, "Why did not
Abram want to let the king of Sodom make him rich?" and if, as will
probably be the case, the child will have no answer ready, explain
as follows:
Public-domain text, read in full here on John Shaqi.
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