A Manual for Teaching Biblical HistoryKohn, Eugene
Religion
A Manual for Teaching Biblical History
Kohn, Eugene
Jewish religious education of children -- United States
=Aim.= The aim of this story should be to impress the child with a
sense of the watchful providence of God over our forefathers and
us, and with the desire to express appreciation of this divine
guardianship in worship. This story affords an excellent occasion
for urging upon children the saying of a prayer on going to bed
and on rising, in this way showing an opportunity for the child's
application of the lesson in his daily life.
=Suggestions to the teacher.= Begin by contrasting the comfortable
feeling of the child when he goes to bed in his own room, in his
own bed, with his mother to pull the blanket over him and all the
family nearby, with the way he would feel if night overtook him in a
lonely wilderness with no one near except perhaps wild beasts, and
he had to lie down on the ground with a stone for a pillow. After
this description, give the point of the story you wish to teach,
as follows: "And yet even if you would have to sleep alone in the
wilderness, you would not be really alone, for God is always with us
and sees us even though we do not see Him, and takes care of us, as
the story I am going to tell you will show."
Then proceed with the story of Jacob, emphasizing his despairing
mood when he leaves Beer Sheba, his fear of Esau, his grief at
parting from his parents and home, his disappointment at having to
leave the land God had promised to Abraham and Isaac and the sense
of having failed after all to secure the birthright, together with
the physical dangers and terrors of the wilderness. Then tell how
Jacob lay down in the wilderness to sleep, and how God, who had been
watching him all the time and took pity on him, sent him a beautiful
dream to comfort him. God's promise in verses 13, 14, 15 should be
quoted in Biblical language, as should also Jacob's exclamation
"Surely the Lord is in this place; and I knew it not ... this is
none other than the house of God, and this is the gate of heaven".
Jacob's conduct in setting the place aside for worship and his vow
should also receive notice. The significance of the name Beth El
should be taught the children and its location pointed out on the
map.
When the story has been told and repeated by the class, ask, "How
many of you, when you go to bed or when you get up in the morning
think of how, while you are asleep, God watches over you and takes
care that nothing bad should happen to you? Do you say any prayer to
God when you go to bed or when you get up to show that you know He
takes care of you and thank Him for it? What do you say when you go
to bed? When you get up?" Several children should be questioned on
this as each child who does say his prayers will want to be given
a hearing and should be encouraged. The children might be asked to
memorize in Hebrew and English the verse שׁוֹמֵר יִישָׁן וְלֹא יָנוּם לֹא הִנֵּה
יִשְׂרָאֵל "Behold, He that keepeth Israel doth neither slumber nor
sleep" and be asked to make it a part of their night prayer.
CHAPTER XVII
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account