A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation — John Shaqi
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and OrnamentationZerffi, G. G. (Gustavus George)
History
A Manual of the Historical Development of Art: Pre-Historic—Ancient—Classic—Early Christian; with Special Reference to Architecture, Sculpture, Painting, and Ornamentation
Zerffi, G. G. (Gustavus George)
Art -- History
Cranoges, or wooden islands, are chiefly found in Ireland and Scotland.
They differ from the fascine constructions in that they frequently were
built on natural islands, or on shallows approaching to this character.
The huts built upon these pile-constructions were rectangular; some may
have been round, like the huts of savages, in imitation of mole-hills,
the prototypes of the numerous mounds strewn all over the globe. The
huts contained an artificial hearth, made of three or four slabs of
stone.
That the inhabitants of the lake-dwellings were acquainted with
textile art, is proved by the discovery of an innumerable quantity of
clay-weights for weaving purposes, and by pieces of burnt woven flax.
The crude pottery, tools and wooden pegs, fibres twisted into ropes,
remains of different cereals, fruits, and domestic animals found in
these settlements, clearly prove that a certain kind of family life
must have existed. At all events, the inhabitants must have reached a
higher degree of civilisation than some of the South-Sea Islanders of
our century, who, on receiving some iron nails, planted them, in the
expectation of reaping a rich crop of this valuable vegetable.
We see that in pre-historic times art was already practised, not only
for a merely utilitarian but also for an ornamental and artistic
purpose.
This may be said, in a much higher sense, of the pre-historic
art-remains in the Western hemisphere. Art had there a threefold
development, corresponding to the three groups of humanity. We find the
mounds of the Negro; the pottery of the yellow man, with its quaint
ornamentation; and the remarkable temples, fortresses, viaducts, and
aqueducts of the Aryan group. We possess in our museums abundant
specimens of the works of these three groups, as also of their singular
hieroglyphic writings, resembling the first attempts of the Chinese
and Egyptians to represent ideas in forms. Imagination with savages
supplies the form; the mere outlines therefore suffice. The horse drawn
in this way (_a_) is a real horse; (_b_) this forms a real goose; (_c_)
this is the sun; and (_d_) this a real man. It is a kind of pictorial
writing or ideography, to be seen for miles and miles hewn in rocks at
Massaya, and practised by humanity at large, as by our own children, in
the first stage of awakening consciousness.
[Illustration]
We find not only ethnological, but also philological and artistic
traces of the fact, that at an unknown pre-historic period, the Western
hemisphere must have been in close connection with the Eastern. The
name of the supreme Divinity, Dyaus, Θεός {Theos}, Deus, is in the far
West _Teotl_.
Art in the _North_ of the Western hemisphere is primitive, kyklopean
walls and sepulchral mounds being the principal remains.
Public-domain text, read in full here on John Shaqi.
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