A marvelous history of Mary of Nimmegen: Who for more than seven year lived and had ado with the devil
History
A marvelous history of Mary of Nimmegen: Who for more than seven year lived and had ado with the devil
Dutch literature -- To 1500 -- Translations into English; Mystery and miracle plays
_If the poet were also the writer of the prose sections, it would be
wrong to ignore the statement that Mary’s uncle, after their visit to the
Pope, lived yet, according to the earliest version, for twenty-four years
in his village near Nimmegen. The author recording events of a quarter
of a century ago would, in that case, have written, at the earliest, in
the year 1498. But there is good ground to believe that the poet was
not responsible for the interpolated prose, which is not essential to
the play on the stage. Some Dutch critics hold the prose to be part of
the drama as originally written, and intended to be spoken by a stage
manager who supplied in his narrative the missing links between the
scenes. But the fact is that only in a few instances does the prose
serve that purpose, and in those isolated cases the imagination of the
audience could be relied upon to help itself. By far the greater part of
the prose narrative either repeats the drift of the preceding dialogue
or anticipates the incidents of later scenes. The first meeting between
Mary and her aunt is introduced by a short account in prose from which
we gather that the aunt “held of the side of the young Duke, and after
did destroy herself whenas she learned that the old Duke was made quit of
prison”. If this was destined to be addressed to the audience from the
stage, not the past, but the present, tense would have been in order. But
apart from this grammatical unfitness for a speaker’s role, these words
are dramatically unfit as they forestall the surprise of the audience at
the aunt’s scornful reception of her niece. That the author can not be
guilty of thus crudely spoiling his own creation is sufficiently evident
from many instances of his insight into the exigencies of dramatic
technique. By premonition and foreboding he will give the audience an
inkling of imminent calamity, but to blurt out the full truth before the
truth is seen in action is not his manner. When Mary has departed from
her uncle, the good priest becomes aware of a heaviness that he can not
explain_:
“_Scarce had the maiden from me gone,_
_It came o’er my spirits, how I can not tell._
_I fear with her or me ’twill not go well._”
_The audience get an intimation that something awful is impending, but
they are kept in suspense as to what it will be and who will be the
victim, whether Mary or her uncle. In that we observe the subtle touch of
the artist who wrote the dialogue. He can not have been the same man who
inserted the superfluous and meddlesome prose._
Public-domain text, read in full here on John Shaqi.
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