Gallitzin's friends were of opinion that by a timely, merely
temporary return to Europe, some settlement might be made with the
Russian government so that at least part of his inheritance might
come to him. However, a request for his return had been anticipated
by Demetrius, who had at once written to say that he renounced all
claim to his inheritance. In a letter to Amalie the elder Gallitzin
explains that the mere fact of their son's having become a priest
disinherited him according to Russian law. And he adds:
"All that I have will consequently go to Mimi, whom, however, I know
to be honorable and generous, so that her conscience would never
allow her to rob her brother in order to enrich herself.... If you
wish you may send on this letter to Mitri. It will save me the pain
of writing to him myself. I must add, however, that, in my opinion,
if a nobleman renounces the profession of arms to which he is
destined by his birth and enters the Church, he can do no less than
become either a missionary or a monk, if he wishes to prove to the
world that the career to which he was entitled was abandoned neither
through cowardice nor ambition."
III.--THE FOUNDING OF LORETTO.
In March, 1795, Demetrius Gallitzin was ordained priest, and at once
set to work; for in April we already find him at Port Tobacco with
another missionary. The self-forgetful zeal and splendid spiritual
gallantry which were to characterize his long and arduous apostolical
career at once showed themselves. In the very first month of his new
labors there was a letter from Bishop Carroll bidding him moderate
his ardor and spare his strength more; for it had reached his
Lordship's ears that the young priest would often travel
unconscionable distances in his love for souls, even "in weather
unfit for a dog." Bishop Carroll knew only too well from personal
experience what sort of entertainment awaited the weary missionary
after a journey of this kind. So Gallitzin was ordered to return to
Baltimore for a while to take charge of the German Catholics, who
were clamoring for a priest conversant with their language.
Gallitzin remained for two or three years, first at Conewago, a
settlement composed mainly of Germans; and then at Taneytown,
Maryland, which had an exclusively English-speaking community; so
that he had to resort to this language, which he soon learned not
only to speak but also to write with singular ease and purity.
Indeed toward the end of his life his German grew very rusty. After
all, French had been the fashion at home; and there was now a strong
feeling that Gallitzin preferred the English and Irish sheep of his
flock to his own country people. If so, it was not unnatural: the
Irish and English emigrants were often excellent specimens of their
countrymen; whereas in those days the settlers from Germany were
frequently the reverse. But this is anticipating.
Public-domain text, read in full here on John Shaqi.
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