Mitra or Yâma for Payu or excretion; and Prajâpati for Upastha or generation. Râjasika Ahankâra was transformed into the ten Indriyas. The foregoing can be shown in the following table: — [Illustration: There is a pendulum-like drawing between the word Purusha and the phrase starting with Kâla which is the pendulum swinging left and Karma which is the pendulum swinging right.] PURUSHA. Kâla causing disturbance in the equilibrium of Karma Gunas. Svabhâva. Transformation Details of transformation from Mahat downwards. Mahat. | Ahankâra. | +−−−−−−−−−−−−−−−−−−−−−+−−−−−−−−−−−−−−−−−−+ | | | Sâtvika or Râjasika Tâmasika Vaikârika, = Kriyâ Śakti. = Dravya Śakti. = Jnâna Śakti | | | | | | The 10 Indriyas Akâsa | | | Vâyu (air). +−−−−−−−−+ | | | Agni (fire). Manas The 10 Vaikârika | Devas or Adhidevas Apas (water). | Prithivi (earth). This is the Kârana creation or the creation of the materials of the Individual creation. They could not, however, unite and proceed further with the work of creation. The Śakti of Bhagavân then permeated them and the cosmic Egg or Brahmânda was formed. The Egg remained for a thousand years unconsciously submerged in the primal waters. Purusha then influenced Kâla, Karma and Svabhâva to send forth vitality into it. It is this Purusha that emerged from the Egg with thousands of heads and thousands of limbs and is known as Virât Purusha. The seven Lokas and the seven Pâtâlas are parts of His body. This is the first Avatâra, the Âdi Purusha that creates, preserves and destroys. All the objects of creation are His Avatâras, or Śaktis or Vibhutis. The Lilâ Avatârs of Virât Purusha or special Incarnations for the preservation of the Universe are detailed below. II. PRESERVATION BY LILÂ AVATÂRAS. *SKANDHA II. CHAP. 7.*