A Translation of Octavia, a Latin Tragedy, with Notes and Introduction
History
A Translation of Octavia, a Latin Tragedy, with Notes and Introduction
Octavia, consort of Nero, Emperor of Rome, approximately 42-62 -- Drama; Rome -- History -- Nero, 54-68 -- Drama
_NERO_: To destroy an enemy is the greatest virtue of a leader.
_SENECA_: It is a greater virtue to preserve the citizens for the
father of the fatherland.[65]
_NERO_: It is right for a merciful old man to admonish youth.
_SENECA_: Glowing young manhood must be guided more.
_NERO_: I think there is enough advice for this period of life.
_SENECA_: May the gods always sanction thy policy.
_NERO_: I should be foolish to fear the gods for what I myself have
done.
_SENECA_: Thou shouldst fear them all the more since they have given so
much power to thee.
_NERO_: Fortune bestows all upon me.
_SENECA_: Trust not too much to her compliance. The goddess is fickle.
_NERO_: He is incompetent who does not know what he may do.
_SENECA_: It is commendable for a ruler to do what is right, not what
he may.
_NERO_: The crowd tramples upon the humble.
_SENECA_: But it crushes the object of its hatred.
_NERO_: The sword guards the emperor.
_SENECA_: But loyalty better.
_NERO_: It is imperative that they fear--
_SENECA_: Compulsion is dangerous.
_NERO_: And that they obey my commands.
_SENECA_: Grant privileges.
_NERO_: I will be master.
_SENECA_: This procedure may breed conspiracies.
_NERO_: That the sword may destroy this object of contempt?
_SENECA_: May this crime never happen!
_NERO_: Shall I suffer my life, besides, to be sought so that,
unavenged and despised, I may suddenly be overwhelmed. Even far distant
exile did not subdue Plautus or Sulla whose persistent wrath arms the
servants of crime for my death, since there exists in our city great
partiality for these absent men and many foster the hopes of the
exiles. May all my possible enemies be put to the sword! May my hated
wife perish and follow her beloved brother! May whatever is noble cease
to be!
_SENECA_: It is glorious for a man to be eminent among illustrious men,
to plan for the fatherland, to spare affliction, to refrain from fierce
carnage, to control wrath, to give quiet to the world and peace to his
own generation. This is the greatest virtue; by this path Heaven is
gained. Augustus, the first father of the fatherland, thus attained the
stars and is worshiped as a god in the temples.[66] Yet Fortune long
tossed him about on land and sea, through all the vicissitudes of war
until he crushed the enemy of his father. He bequeathed to thee his own
divinity without bloodshed; he held the reins of empire with skillful
hand; he made submissive to thy will the land and sea. Bitter envy
disappears conquered by blessed harmony. The applause of the equestrian
order and of the senate is aroused. Thou, the author of peace and the
arbiter of the human race, chosen by the plebeians’ entreaties and the
judgment of the senate,[67] now by a sacred resemblance art ruling the
world as father of the fatherland.
Rome implores thee to guard this appellation and entrusts to thee her
own citizens.
Public-domain text, read in full here on John Shaqi.
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