A Yankee in Canada, with Anti-slavery and reform papers.Thoreau, Henry David
History
A Yankee in Canada, with Anti-slavery and reform papers.
Thoreau, Henry David
Brown, John, 1800-1859; Québec (Province) -- Description and travel; Slavery -- United States
In the morning, after a breakfast of tea, maple-sugar, bread and butter,
and what I suppose is called _potage_ (potatoes and meat boiled with
flour), the universal dish as we found, perhaps the national one, I ran
over to the Church of La Bonne St. Anne, whose matin bell we had heard,
it being Sunday morning. Our book said that this church had “long been
an object of interest, from the miraculous cures said to have been
wrought on visitors to the shrine.” There was a profusion of gilding,
and I counted more than twenty-five crutches suspended on the walls,
some for grown persons, some for children, which it was to be inferred
so many sick had been able to dispense with; but they looked as if they
had been made to order by the carpenter who made the church. There were
one or two villagers at their devotions at that early hour, who did not
look up, but when they had sat a long time with their little book before
the picture of one saint, went to another. Our whole walk was through a
thoroughly Catholic country, and there was no trace of any other
religion. I doubt if there are any more simple and unsophisticated
Catholics anywhere. Emery de Caen, Champlain’s contemporary, told the
Huguenot sailors that “Monseigneur, the Duke de Ventadour (Viceroy), did
not wish that they should sing psalms in the Great River.”
On our way to the Falls, we met the habitans coming to the Church of La
Bonne St. Anne, walking or riding in charettes by families. I remarked
that they were universally of small stature. The toll-man at the bridge
over the St. Anne was the first man we had chanced to meet, since we
left Quebec, who could speak a word of English. How good French the
inhabitants of this part of Canada speak, I am not competent to say; I
only know that it is not made impure by being mixed with English. I do
not know why it should not be as good as is spoken in Normandy.
Charlevoix, who was here a hundred years ago, observes, “The French
language is nowhere spoken with greater purity, there being no accent
perceptible”; and Potherie said “they had no dialect, which, indeed, is
generally lost in a colony.”
Public-domain text, read in full here on John Shaqi.
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