During this session, he put on record his first anti-slavery protest. It was, in the words of Lamon, “a very mild beginning,” but it required uncommon courage, and is interesting as indicating the principle upon which his theory of Emancipation was afterwards carried out. At this time the whole country, North as well as South, was becoming excited concerning the doctrines and practices of the small but very rapidly-growing body of Abolitionists, who were attacking slavery with fiery zeal, and provoking in return the most deadly hatred. The Abolitionist, carrying the Republican theory to its logical extreme, insisted that all men, white or black, were entitled to the same political and social rights; the slave-owners honestly believed that society should consist of strata, the lowest of which should be bondmen. The Abolitionist did not recognise that slavery in America, like serfdom in Russia, had developed into culture a country which would, without it, have remained a wilderness; nor did the slave theorists recognise that a time must infallibly come when both systems of enforced labour must yield to new forms of industrial development. The Abolitionists, taking their impressions from the early English and Quaker philanthropists, thought principally of the personal wrong inflicted on the negro; while the majority of Americans declared, with equal conviction, that the black’s sufferings were not of so much account that white men should be made to suffer much more for them, and the whole country be possibly overwhelmed in civil war. Even at this early period of the dispute, there were, however, in the old Whig party, a few men who thought that the growing strife was not to be stopped simply by crushing the Abolitionists. But while they would gladly have seen the latter abate their furious zeal, they also thought that slavery might, with propriety, be at least checked in its progress, since they had observed, with grave misgiving, that wherever it was planted, only an aristocracy flourished, while the poor white men became utterly degraded. Such were the views of Abraham Lincoln--views which, in after years, led, during the sharp and bitter need of the war, to the formation of the theory of Emancipation for the sake of the Country, as opposed to mere Abolition for the sake of the Negro, which had had its turn and fulfilled its mission.