Abraham Lincoln: The Practical MysticGrierson, Francis
Religion
Abraham Lincoln: The Practical Mystic
Grierson, Francis
Lincoln, Abraham, 1809-1865 -- Psychology
Between George Washington and Abraham Lincoln, Presidents came and went
as figureheads of parties or props to some ephemeral political scaffold.
The majority were stopgaps. They, like the majority of politicians and
many others, put their trust in Will and Desire. They could not
understand that a man is not great because of his will, but because of
his innate knowledge. Washington realised his destiny and understood.
Lincoln realised what he was and what he would become long before his
nomination for the Presidency, but he was wholly unconscious of any Will
to Power. The born statesman is aware of his invincible, hidden
knowledge, and he places Will in the second rank. He knows it counts for
nothing in the fundamental issues.
Lincoln discerned, at an early age, the difference between desire and
destiny. He saw the dangerous illusions under which the
Will-to-Power-politicians and others laboured and how vain were their
hopes.
Will and Ambition are characteristics of men who mistake the material
for the permanent. Bonaparte and Bismarck exercised their Will for the
possession of the material and both failed. The Hohenzollerns and their
henchmen have failed in the same exercise. This exercise is indulged in
by people who believe that to become intensely individualistic means the
development of powerful personality. They talk of their rights as if
their desires gave them the privilege of robbing their neighbours. And
what some are doing publicly others are doing privately.
The motives for this desire for material domination vary with the
individual. With one, it is to get even with a group; with another, it
is to get even with a party; with others, it is to appear in public, to
be frequently named and sometimes applauded. Compromise and subterfuge
are ingredients inseparable from the illusions of the Will. While
Lincoln often assisted his friends, he refused to hedge or trim in order
to please. Destiny behind him was invulnerable, his own sense of justice
inexorable. While others were working for the good of their city, state,
or section, he was thinking of the good of the whole country, with all
humanity behind it. Destiny created the man and the crisis at the same
time, as always happens. The one could not exist without the other.
Destiny is the collective conscience acting through elective genius. For
this reason Lincoln was not only the man of his time but the man whose
example will exert the greatest influence on future eras.
_James Jacquess Practical Mystic_
Public-domain text, read in full here on John Shaqi.
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