This stirring manifesto shows how to discover everything you need to succeed— where you least expect it.So begins one of the most famous speeches of the twentieth century, a talk that educator and minister Russell H. Conwell delivered before literally thousands of audiences before his death in 1925. In its printed version Acres of Diamonds reached millions of readers around the world. Conwell's great manifesto imparts one extraordinary lesson: All the wealth you could ever dream of, search for, or yearn after—in whatever form you wish for—exists right beneath your own feet. It is a message of determination, unconventional thinking, and positive living that came to influence a generation of motivational literature.The Success Classics edition of Acres of Diamonds also features two rare bonus works: Praying for Money and The Story of "Acres of Diamonds" by journalist Robert Shackleton.
And Conwell himself is a dreamer: first of all he is a dreamer; it is
the most important fact in regard to him! It is because he is a dreamer
and visualizes his dreams that he can plan the great things that to
other men would seem impossibilities; and then his intensely practical
side his intense efficiency, his power, his skill, his patience, his
fine earnestness, his mastery over others, develop his dreams into
realities. He dreams dreams and sees visions--but his visions are never
visionary and his dreams become facts.
The rocky hills which meant a dogged struggle for very existence, the
fugitive slaves, John Brown--what a school for youth! And the literal
school was a tiny one-room school-house where young Conwell came under
the care of a teacher who realized the boy’s unusual capabilities
and was able to give him broad and unusual help. Then a wise country
preacher also recognized the unusual, and urged the parents to give
still more education, whereupon supreme effort was made and young
Russell was sent to Wilbraham Academy. He likes to tell of his life
there, and of the hardships, of which he makes light; and of the joy
with which week-end pies and cakes were received from home!
He tells of how he went out on the roads selling books from house to
house, and of how eagerly he devoured the contents of the sample books
that he carried. “They were a foundation of learning for me,” he says,
soberly. “And they gave me a broad idea of the world.”
He went to Yale in 1860, but the outbreak of the war interfered with
college, and he enlisted in 1861. But he was only eighteen, and his
father objected, and he went back to Yale. But next year he again
enlisted, and men of his Berkshire neighborhood, likewise enlisting,
insisted that he be their captain; and Governor Andrews, appealed to,
consented to commission the nineteen-year-old youth who was so evidently
a natural leader; and the men gave freely of their scant money to get
for him a sword, all gay and splendid with gilt, and upon the sword was
the declaration in stately Latin that, “True friendship is eternal.”
And with that sword is associated the most vivid, the most momentous
experience of Russell Conwell’s life.
That sword hangs at the head of Conwell’s bed in his home in
Philadelphia. Man of peace that he is, and minister of peace, that
symbol of war has for over half a century been of infinite importance to
him.
He told me the story as we stood together before that sword. And as he
told the story, speaking with quiet repression, but seeing it all and
living it all just as vividly as if it had occurred but yesterday, “That
sword has meant so much to me,” he murmured; and then he began the tale:
“A boy up there in the Berkshires, a neighbor’s son, was John Ring; I
call him a boy, for we all called him a boy, and we looked upon him as
a boy, for he was under-sized and under-developed--so much so that he
could not enlist.
Public-domain text, read in full here on John Shaqi.
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