Planting-raising economy supplemented by hunting and collecting Crops: Maize, beans, squash, tobacco Weaving of cloth, basket- and mat-making Clothing: Wrap-around-skirt for women, breech cloth for men, supplemented by robes in cold weather, feather cloth robes in ceremonies. Mocassins for women and probably for men. Large villages (or clusters of villages) as well as small settlements The wigwam (for lower classes?) Possibly log cabin dwellings for highest social class, logs laid horizontal as in tomb chambers Rise of wealth, rich and extensive trade Dug-out boats (?) Two or three social classes seem to be indicated by burial customs Chiefs—a political form of government, with some of the clans, possibly bear, wolverine and bobcat, predominant in certain areas A tribe organized either politically or into clans with subsidiary districts or villages and political or clan chiefs. Chiefs may have worn deer antler headdresses. Chiefs probably wore feather headdresses, feather cloth robes, mantles embroidered with pearls shells and cut shell beads, and other insignia of office. Tomb chambers probably for chiefs with relatives and retainers slain to accompany them Chief person in tomb sometimes woman (May indicate matrilineal descent or simply ranking woman of highest caste) Maxillary (jaw) pendants worn maybe as trophies of war and hunt, or to indicate clan of a chief (?) Doubtless the pipe served (as it did later) as a safe conduct to visiting officials, travellers and traders, and a signature and seal to important agreements whether economic, political or intertribal Probably a formalized religion based on the chief food plant, maize Regularly appointed priests The priest probably wore feather robes and insignia of rank and position Religion probably included ceremonies connected with plant- or maize-raising Deities or gods with special powers related to food-raising, etc. The spring or planting festival The green corn or first fruits festival The harvest festival and perhaps minor festivals revolving about the deer High-ranking priests were probably of the highest caste and their bodies given special care on death, elaborate funeral ceremonies and burial in the tomb chambers of mounds, with tribal mourning Beautiful pipes either with or without long wooden items probably figured largely in the religious ceremonies Shamans probably still practiced the healing art (and black magic). They probably used herbals instead of mineral medicines High development of art in pottery, ceramic, copper and stone sculpture, in engraving on bone in personal adornment and technological expertness FINAL (WOODLAND) PHASE 200(?)-1000 A.D.