An Almond for a Parrot: Being a reply to Martin Mar-Prelate. — John Shaqi
An Almond for a Parrot: Being a reply to Martin Mar-Prelate.
Religion
An Almond for a Parrot: Being a reply to Martin Mar-Prelate.
Marprelate controversy
in both Vniuersities: How farre this fiftie is from fiftie thousand,
a farthing worth of Arithmetike will teach you: where wilt thou haue
then a competent number to fill vp those defects of dum ministers:
inspiration I perceiue must helpe to patch vp your knauerie, and then
welfare the cobler of Norwitch, that being one morning somthing earelie
at Saint Androwes, and the Preacher not come before the Psalme was ended,
stept vp into the pulpet verie deuoutly, and made me a good thriftie
exhortation in the praise of plaine dealing. If this bee not true, aske
the Maior that committed him to prison for his labour. Such another
Doctour would he proue, that standing in election for a liuing that was
then in her Maiesties bestowing, came to be examined by men of grauitie
in the circumstance of his sufficiencie, who discending eft soones into
his vnschooled simplicitie, gaue him this litle English to be made in
Latin. There be three Creedes, the Nycen Creede, Athanatius Creede,
and the Apostles Creede, all which ought to be belieued vpon paine of
damnation. The good simple superintendant, that saw himselfe so hardly
beset, craued respite to compasse this vulgar, which graunted, after some
deliberation he began thus to go forward, “Tria sunt Creda, vnum Niceni,
alterum Athanasii, tertium Apostolorum, quæ omnes debent esse creditum,
sub pœna condemnationis.” I marrie Sir, here is apeece of scholershippe
of the new cut, which for the goodnesse of the Latin might haue borne a
part in the Pewteres paggeant. I keepe a register of ten thousand such
knacks. Why, there is not a Presician in England that hath abused arte,
or mistoken a metaphor but I haue his name in blacke and white, what say
you to that zealous sheepebyter of your owne edition in Cambridge, that
saide the wicked had a scabbe, a braune, and a crust on their conscience,
being so full of their wilie gilies, that we that are the true children
of God can not tell how to concerne them: or was not hee a sound carde,
that talking of the maiestie and authoritie of the scriptures, said they
were the sweete meates of Saintes, the houshold stuffe of heauen, and
the home spunne cloth of the Lords own loombes, being deliuered from the
stonebow of his mouth, when he appeared in glory on mount Sinay: But this
is nothing to the good sport of that is behinde. What, I must tell you
of a fellow that trolles in his rethorike like _Martin_ in his riddles.
This hors-holy father preaching on a time in Saint Maries at Oxford,
came off with this mannerly comparison: There is an vglie and monstrous
beast in our tongue called a hogge, and this vgly and monstrous beast in
boistrous and tempesteous weather lifts vp his snoute into the ayre, and
cryes wrough, wrough: euen so (deare people) the children of God in the
troublesome time of temptations, cry, Our helpe is in the name of the
Lord. Such another woodcocke was he of Yarmouth, that said openly in the
Public-domain text, read in full here on John Shaqi.
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