An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2Locke, John
Philosophy
An Essay Concerning Humane Understanding, Volume 1: MDCXC, Based on the 2nd Edition, Books 1 and 2
Locke, John
Knowledge, Theory of -- Early works to 1800
This will appear very likely, and almost unavoidable to come to pass,
if we consider the nature of mankind and the constitution of human
affairs; wherein most men cannot live without employing their time in
the daily labours of their callings; nor be at quiet in their minds
without SOME foundation or principle to rest their thoughts on. There
is scarcely any one so floating and superficial in his understanding,
who hath not some reverenced propositions, which are to him the
principles on which he bottoms his reasonings, and by which he judgeth
of truth and falsehood, right and wrong; which some, wanting skill and
leisure, and others the inclination, and some being taught that they
ought not to examine, there are few to be found who are not exposed by
their ignorance, laziness, education, or precipitancy, to TAKE THEM
UPON TRUST.
25. Further explained.
This is evidently the case of all children and young folk; and custom,
a greater power than nature, seldom failing to make them worship for
divine what she hath inured them to bow their minds and submit their
understandings to, it is no wonder that grown men, either perplexed in
the necessary affairs of life, or hot in the pursuit of pleasures,
should not seriously sit down to examine their own tenets; especially
when one of their principles is, that principles ought not to be
questioned. And had men leisure, parts, and will, who is there almost
that dare shake the foundations of all his past thoughts and actions,
and endure to bring upon himself the shame of having been a long time
wholly in mistake and error? Who is there hardy enough to contend with
the reproach which is everywhere prepared for those who dare venture to
dissent from the received opinions of their country or party? And where
is the man to be found that can patiently prepare himself to bear the
name of whimsical, sceptical, or atheist; which he is sure to meet
with, who does in the least scruple any of the common opinions? And he
will be much more afraid to question those principles, when he shall
think them, as most men do, the standards set up by God in his mind, to
be the rule and touchstone of all other opinions. And what can hinder
him from thinking them sacred, when he finds them the earliest of all
his own thoughts, and the most reverenced by others?
26. A worship of idols.
Public-domain text, read in full here on John Shaqi.
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