An essay on the foundations of geometryRussell, Bertrand
Philosophy
An essay on the foundations of geometry
Russell, Bertrand
Geometry -- Foundations
164. Since two points must have some relation, and the passivity
of space proves this to be independent of external reference 165
165. There can be only one such relation 166
166. This must be measured by a curve joining the two points, 166
167. And the curve must be uniquely determined by the two
points 167
168. Spherical Geometry contains an exception to this axiom, 168
169. Which, however, is not quite equivalent to Euclid's 168
170. The exception is due to the fact that two points, in
spherical space, may have an external relation unaltered by
motion, 169
171. Which, however, being a relation of linear magnitude,
presupposes the possibility of linear magnitude 170
172. A relation between two points must be a line joining them 170
173. Conversely, the existence of a unique line between two
points can be deduced from the nature of a form of
externality, 171
174. And necessarily leads to distance, when quantity is applied
to it 172
175. Hence the axiom of distance, also, is _à priori_ in a double
sense 172
176. No metrical coordinate system can be set up without the
straight line 174
177. No axioms besides the above three are necessary to metrical
Geometry 175
178. But these three are necessary to the direct measurement
of any continuum 176
179. Two philosophical questions remain for a final chapter 177
CHAPTER IV.
PHILOSOPHICAL CONSEQUENCES.
180. What is the relation to experience of a form of externality
in general? 178
181. This form is the class-conception, containing every possible
intuition of externality; and some such intuition is
necessary to experience 178
182. What relation does this view bear to Kant's? 179
183. It is less psychological, since it does not discuss whether
space is given in sensation, 180
184. And maintains that not only space, but any form of
externality which renders experience possible, must be given in
sense-perception 181
185. Externality should mean, not externality to the Self, but
the mutual externality of presented things 181
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