The Scriptures of the Old and New Testaments profess to be a revelation of the mind and will of the Creator of all things. If they are really such, they must be capable of giving the information which, as said above, is necessary for certifying the doctrine of man's immortality. I shall, therefore, with express reference to the title of the essay, first make the _hypothesis_ that the Scriptures are indeed a revelation from God, written to reveal His will and His acts, and on this ground I shall proceed to inquire what information can be derived from them respecting the {5} _creation_ of the spirit of man for an immortal destiny. The character of the information obtained may possibly suffice to establish both the truth of the hypothesis and the certainty of the doctrine of immortality. Before commencing the argument, it will be well to state on what principles, and according to what rules, Scripture will be cited for conducting it. It will be supposed that the Holy Scriptures, as a whole, consist of words of God written for our sakes; and although they were written by human authors, under diverse circumstances, and in various ages, the several parts are still to be regarded as having virtually but _one author_, the Holy Spirit, and as constituting on that account a consistent whole. This view is almost necessitated by the noticeable circumstance that very little information is given in the Scriptures themselves respecting the authors of the writings, or the time and place of their composition. This is true, for instance, of such cardinal books as the four Gospels. Respecting these matters enough is said to show that human hands have been employed to write the books of Scripture, while so much has been left unsaid that we must infer that this kind of information is of little moment by reason of the _internal_ evidence the Scriptures contain of their divine authorship. Such evidence, it seems to me, is especially given by the fact that the Scriptures present a faithful _transcript_ of {6} the world as it has been and is, in respect to the calamities, wars, and revolutions that have befallen nations, and those weaknesses and wickednesses of individuals and peoples, the accounts of which are so great a stumbling-block to the "unstable and the unlearned." These very accounts, it is possible, may be intended to tell us, if rightly inquired into, why these things are so, why there is evil in the world, and what shall be the end of it. The world has existed, it is believed, nearly six thousand years, and at this day we see that many suffer from sorrow and pain, labour and poverty are the lot of a very large proportion of the populations, calamities by fire and water are frequent, plague and pestilence still visit the earth, cruelty and murders are rife, and so far from there being an end of wars, never before have men fabricated such potent implements for killing each other. Such facts as these constitute, after all, the difficulties