We have next to consider the statements of the grounds on which the awards are made, which are very remarkable. "Then shall the King say to them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and ye gave me meat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came to me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say to them, Verily I say to you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me" {68} (_vv._ 84-40). What is chiefly noteworthy in these words is, that the Judge identifies himself with suffering humanity, and accounts as "brethren" even "the least" of those that suffer, having, when he "dwelt among us," participated in the toils and afflictions to which sinful man is subject (although "in him was no sin)," and submitted in the end to the shame and pain of dying on the cross, although he had shown by his miracles that he had power over death and all the ills of humanity. As is written in Isaiah liii. 4, "He hath borne _our_ griefs and carried _our_ sorrows." This the Son of God voluntarily took upon himself out of love and compassion towards us, knowing that, by ordinance of his Father, the Creator of spirits, "we must through many tribulations enter into the kingdom of God" (Acts xiv. 22), and be made heirs of immortality, and that consequently we had need of such assurance of obtaining the appointed inheritance as that which is given by his partaking with us of life, death, and resurrection (see what is said on this part of the subject in p. 29). Besides this, the sympathy of Jesus Christ with human suffering, which was also shown by his miracles of healing, is specially a reason for giving _practical_ proof, by acts of benevolence and mercy towards our fellow men, that we partake of the same spirit. It is with reference to such _outward_ evidence of faith and righteousness, that the decision of the Judge, given {69} in the passage above quoted, is pronounced. It seems, too, from the questions put to the Judge by the company of the righteous, and the answer they received, that their acts of kindness and mercy, done in humility and faith, were accepted by the Judge, out of his sympathy and community with the sufferers, as done to himself, although the doers had not had previous knowledge or expectation that their good deeds would be so accepted.